TAOIST TEACHINGS AND ARTS

 

BONSAI

BIBLIOGRAPHY

CALLIGRAPHY

DISCUSSION BOARD

GODS AND DEITIES

HISTORY

MARTIAL ARTS AND MEDICINE

TEMPLES

TEXTS

OFFERINGS

 

[This document can be acquired from a sub-directory coombspapers via anonymous FTP on the node COOMBS.ANU.EDU.AU][Last updated: 19 July 1993]


A BIBLIOGRAPHY OF TAOISM IN EUROPEAN LANGUAGES being compiled by Barry Howarth, Australian National University, Canberra (e-mail: [email protected]) My aim is to build up as complete a bibliography of all aspects of Taoism as possible and for this bibliography to be available to all interested scholars to use as it builds. This is a rough draft, so please send additions and emendations, which will be acknowledged in any eventual publication. There does already exist in print a comprehensive bibliography of Taoism: Walf, Knut. Westliche Taoismus-Bibliographie (WTB) - Western Bibliography of Taoism. Verlag Die Blaue Eule, Essen, 1992 [first edition reviewed in Philosophy East and West, 40 (2) April 1990, pp. 262-3].

// Use your find in your broswer to find a particular author, tittle and topic - Justin Campbell, Taoist Teachings and arts

17 June 1993

// Updated unoffically for this by Justin Campbell 2 July 2000


Agner, Lajos. Tao Te King. Officina, Budapest, 1943.

Ahern, Dennis M. Ineffability in the Lao Tzu: the taming of a dragon. Journal of Chinese Philosophy, 4 (1977), pp. 357-82.

Alexander, Edwin. The mountain and the valley: a comparative study of grace in the Old Testament and Tao Te Ching. Chinese Culture, 20, 3 (September 1979), pp. 71-84.

Allinson, Robert E. A logical reconstruction of the butterfly dream: the case for internal textual transformation. Journal of Chinese Philosophy, 15 (1988), pp. 319-39.

Allinson, Robert E. On the question of relativism in the Chuang-tzu. Philosophy East and West, 39, 1 (January 1989), pp. 13-26.

Almeder, Robert. The harmony of the Confucian and Taoist moral attitudes. Journal of Chinese Philosophy, 7 (1980), pp. 51-3.

Ames, Roger T. "The art of rulership" chapter of Huai Nan Tzu: a practicable Taoism. Journal of Chinese Philosophy, 8 (1981), pp. 225-44.

Ames, Roger T. Coextending arising, te, and the will to power: two doctrines of self-trans-formation. Journal of Chinese Philosophy, 11, 2 (June 1984), pp. 113-38.

Ames, Roger T. Is political Taoism anarchism?, Journal of Chinese Philosophy, 10 (1983), pp. 27-47.

Ames, Roger T. The art of rulership chapter of Huai Nan Tzu: its sources and philosophical orientation. Philosophy East and West, 31, 2 (April 1981), pp. 193-214.

Ames, Roger T. The Art of Rulership: A Study in Ancient Chinese Political Thought. University of Hawaii Press, Honolulu, 1983.

Ames, Roger. Taoism and the androgynous ideal. Historical Reflections/Refexions historiques, 8, 3 (Fall 1981), pp. 21-45.

Andersen, Poul. The Method of Holding the Three ones: A Taoist Manual of Meditation of the Fourth Century A.D. Curzon Press, London, 1979/1980.

anon. The Simple Way of Lao Tse: An Analysis. Shrine of Wisdom, London, 1924.

anon. Koncordanz zum Lao-tzu. Publicationen der Fachschaft Sinologie Mnchen, 1968.

anon. Lao-tseu Tao te king. Le livre du Tao et de sa vertu. Derain, Lyon, 1952, 1962.

anon. Lao-tseu. (Collection Sagesse 10) Club de Libraires de France, Paris, 1958.

Arendrup, Birthe. The first chapter of Guo Xiang's commentary to Zhuang Zi: a translation and grammatical analysis. Acta Orientalia, 36 (1974), pp. 311-415.

Au, Donna and Rowe, Sharon. Bibliography of Taoist studies. In Michael Saso and David W. Chappell (eds), Buddhist and Taoist Studies 1, ... University of Hawaii ... 1977, pp. 123-48.

Backofen, Rudolf. Lao-tse, Tao-te-king: Text-gestaltung und Einfhrung. Thielle, Neuchatel, 1949.

Bahm, Archie. Tao Teh King by Lao Tzu, interpreted as nature and intelligence. Frederick Ungar, New York, 1958.

Balzs, Etienne. Entre rvolte nihiliste et vasion mystique: les courants intellectuels en Chine au IIIe sicle de notre re. Asiatische Studien/Etudes asiatiques, 1/2 (1948), pp. 27-55.

Balzs, Etienne. La crise sociale et la philosophie politique la fin des Han. T'oung Pao, 39 (1949), pp. 83-131.

Balzs, Etienne. Nihilistic revolt or mystical escapism: currents of thought in China during the third century A.D. In Chinese Civilization and Bureaucracy: Variations on a Theme, A.F. Wright (ed.), Yale University Press, New Haven and London, 1964, pp. 226-54.

Balzs, Etienne. Political philosophy and social crisis at the end of the Han Dynasty. In Chinese Civilization and Bureaucracy: Variations on a Theme, A.F. Wright (ed.), Yale University Press, New Haven and London, 1964, pp. 187-25.

Baldrian-Hussein, Farzeen. Procds secrets du joyau magique. Les Deux Ocans, Paris, 1984.

Balfour, Frederic Henry. The Divine Classic of Nan-Hua, Being the Works of Chuang Tsze, Taoist Philosopher. Kelly and Walsh, Shanghai and Hong Kong, 1881.

Balfour, Frederic Henry. Taoist Texts, Ethical, Political and Speculative. Kelly & Walsh, Shanghai, n.d. [1884?].

Beck, B. J. Mansvelt. The date of the Taiping Jing. T'oung Pao, 66 (1980), pp. 149-82.

Bky, Gllert. Die Welt des Tao. Karl Alber, Freiburg/Mnchen, 1972.

Belpaire, Bruno. Le Taoisme et Li T'ai-po. Mlanges chinois et bouddhiques, Institut Belge des Hautes Etudes Chinoises, Bruxelles, 1 (1931-32), pp. 1-14.

Bender, Frederic L. Taoism and Western anarchism. Journal of Chinese Philosophy, 10 (1983), pp. 5-26.

Benton, Richard P. Tennyson and Lao Tzu. Philosophy East and West, 13, 3 (1962), pp. 233-40.

Bergeron, Marie-Ina. Man: hinge of the universe. Main Currents, 29 (March, April 1973), pp. 138-45.

Berling, Judith A. Paths of convergence: interactions of inner alchemy, Taoism and Neo-Confucianism. Journal of Chinese Philosophy, 6 (1979), pp. 123-? .

Billeter, Jean Francois. Essai d'interprtation du chapitre 15 du Laozi. Asiatische Studien/Etudes asiatiques, 39, 1-2 (1985), pp. 7-44.

Biroen, H. Taoismus: Praktische Systeme der Wandlung und Sublimation. Yoga Zeitschrift fr Yoga-Synthese und Vedanta, 7, 6 (1960), pp. 27-31.

Blakney, R.B. Lao Tzu, The Way of Life or Tao Te Ching: A New Translation. New American Library, Mentor Books, New York, 1955; Muller, London, 1955.

Blofeld, John. Taoism: The Quest for Immortality. Mandala Books, Unwin Paperbacks, London, Boston, Sydney, 1979.

Blok, J.A. Tau Teh Tsjing (A Hollandish translation). Deventer-Kluwer, 1948.

Blok, J.A. Uit de werken van Tsjwan-tze. N. Kluwer, Deventer, 1965.

Blonio-Brocchieri, Paola. La "Tradizione del Tao" e il suo senso nella filosofia dell'estremo-oriente. Rivista critica di storia della filosofia, 19 (1964), pp. 3-27.

Bodde, D. Chinese "laws of nature": a reconsideration. Harvard Journal of Asiatic Studies, 39 (1979), pp. 139-55.

Bodde, Derk, Further remarks on the identification of Lao Tzu: a last reply to Professor Dubs. Journal of the American Oriental Society, 64 (1944), pp. 24-7.

Bodde, D. Myths of ancient China. In S. N. Kramer (ed.), Mythologies of the Ancient World, Doubleday & Co. Anchor Books, Garden City, N. Y. 1961, pp. 389-94

Bodde, Derk, The new identification of Lao Tzu proposed by Professor Dubs, Journal of the American Oriental Society, 62 (March 1942), pp. 8-13.

Bodde, Derk. Evidence for "laws of nature" in Chinese thought. Harvard Journal of Asiatic Studies, 20 (1957), pp. 709-27.

Bokenkamp, Stephen R. Sources of the Ling-pao Scriptures. In Michel Strickmann (ed.), Tantric and Taoist Studies in Honour of R.A. Stein, vol. 2, Mlanges chinois et bouddhiques, 21, 1983, pp. 434-86.

Bokenkamp, Stephen R. Taoist Literature: Part 1 - Through the T'ang Dynasty. In William H. Nienhauser, Jr. (ed.), The Indiana Companion to Traditional Chinese Literature, Indiana University Press, Bloomington, 1986, pp. 138-52.

Bokenkamp, Stephen R. The Peach Flower Font and the Grotto Passage. Journal of the American Oriental Society, 106, 1 (January-March 1986), pp. 65-77.

Boltz, Judith Magee. Taoist Literature: Part 2 - Five Dynasties to the Ming. In William H. Nienhauser, Jr. (ed.), The Indiana Companion to Traditional Chinese Literature, Indiana University Press, Bloomington, 1986, pp. 152-74.

Boltz, William G. Textual criticism and the Ma-wang-tui Lao tzu. Harvard Journal of Asiatic Studies, 44, 1 (June 1984), pp. 185-224.

Boltz, William G. The Lao Tzu text that Wang Pi and Ho-shang Kung never saw. Bulletin of the School of Oriental and African Studies (University of London), 48, 3 (1985), pp. 493-501.

Boltz, William G. The religious and philosophical significance of the "Hsiang erh" Lao tzu in the light of the Ma-wang-tui silk manuscripts. Bulletin of the School of Oriental and African Studies (University of London), 45, 1 (1982), pp. 95-117.

Boltz, William G. The structure and interpretation of Chuang tzu: two notes on Hsiao yao yu. Bulletin of the School of Oriental and African Studies (University of London), 43 (1980), pp. 532-43.

Boodberg, Peter A. Philological notes on Chapter One of the Lao Tzu. Harvard Journal of Asiatic Studies, 20, 3/4 (1957), pp. 598-618.

Borel, H. Wu-wei. Lao-tse: ein Wegweiser. Mnchen, 1948.

Bradie, Michael. Recent developments in the physics of time and general cosmology. Journal of Chinese Philosophy, 12 (1985), 371-395.

Brahm, A. Lao Tzu, Tao Teh King. 1959.

Bremond, Ren. La sagesse chinoise selon le Tao: penses choisies et traduites. Paris, 1955.

Buber, Martin. Reden und Gleichnisse des Tschuang-tse. Insel, Leipzig, 1910; Manesse, Zrich, 1951.

Bucke, Richard Maurice. Vom komischen Bewusstsein: Li-R=Laotse. Yoga Zeitschrift fr Yoga-Synthese und Vedanta, 5 (1958), pp. 284-88.

Bungartz, Lothar. Der Gedanke des Nicht-Handeins bei Chuang-tse: ein Betrag zu den Staatsphilosophischen Spekulationen des chinesischen Altertums. Kln, 1956 (thesis).

Bynner, Witter. The Way of Life According to Lao-tzu: An American Version. John Day, New York, 1944.

Callahan, W.A. Discourse and perspective in Daoism: a linguistic interpretation of ziran. Philosophy East and West, 39, 2 (April 1989), pp. 171-89.

Cammann, Schuyler. Some early Chinese symbols of duality. History of Religions, 24, 3 (February 1985), pp. 213-54.

Capellati, A.J. Lao Tse y el taoismo primitive. Universidad de Santa Fe, 61 (1964), pp. 25-82.

Carus, Paul, with Suzuki, T. T'ai Shang Kan Ying P'ien. Open Court, Chicago, 1906.

Carus, Paul. Lao-tse, Tao-teh-king. Chicago, 1898.

Ch'en Kuo-fu and Davis, Tenney L. Inner chapters of Pao Pu Tzu. Proceedings of the American Academy of Arts and Sciences, 74, 10 (December 1941).

Ch'en, Kenneth K. S. Buddhist-Taoist mixtures in the Pa-shih-i-hua-tu. Harvard Journal of Asiatic Studies, 9 (1945-47), pp. 1-12.

Ch'en, Kenneth. Neo-Taoism and the Praja School during the Wei and Chin dynasties. Chinese Culture, 1, 2 (1957), pp. 33-46.

Ch'ien, Edward T. The concept of language and the use of paradox in Buddhism and Taoism. Journal of Chinese Philosophy, 11, 4 (December 1984), pp. 375-400.

Ch'u, Ta-Kao. Tao T Ching: A New Translation. George Allen & Unwin, for the Buddhist Society, London, 1937.

Chalmers, John. The Speculations on Metaphysics, Polity, and Morality of "The Old Philosopher", Lau-tsze. Trubner, London, 1868.

Chan, Wing-tsit. Chu Hsi's appraisal of Lao Tzu. Philosophy East and West, 25, 29 (April 1975), pp. 131-44.

Chan, Wing-tsit. Taoism; philosophical Taoism; religious Taoism. Encyclopaedia Britannica, Chicago, London, Toronto, 1960, vol. 21, pp. 796-97.

Chan, Wing-tsit. The Way of Lao Tzu (Tao te ching), translated with introductory essay, comments and notes. Bobbs-Merrill, New York, 1963.

Chang, Amos Ih Tiao. Existence of Intangible Content in Architectonic Form Based upon the Practicality of Lao Tzu's Philosophy. Princeton, 1956.

Chang, Chung-yan. Creativity and Taoism: A Study of Chinese Philosophy, Art and Poetry. Julien Press, New York, 1963.

Chang, Chung-yan. Creativity as process in Taoism. Eranos Jahrbuch, 25 (1956), pp. 391-415.

Chang, Chung-yan. Introduction to Taoist yoga. Review of Religion (Columbia University), 20 (1956), pp. 131-48.

Chang, Chung-yan. Purification and Taoism. Proceedings of the XIth International Congress of the International Association for the History of Religions, vol. 2, Guilt or pollution.and rites of purification, Brill, Leiden, 1968, pp. 139-40.

Chang, Chung-yan. Some Basic Philosophical Concepts in Confucianism and Taoism. (Occasional Bulletin: Missionary Research Library) New York, 1955.

Chang, Chung-yan. Tao and the sympathy of all things. Eranos Jahrbuch, 24 (1955), pp. 407-432.

Chang, Chung-yan. Tao as inner experience. Zeitschrift fr Religion und Geistesgeschichte (Kln), 10 (1958), pp. 13-15.

Chang, Chung-yan. Tao: a new way of thinking. Journal of Chinese Philosophy, 1, 1 (March 1974), pp. 13(2?)7-52.

Chang, Chung-yan. Tao: A New Way of Thinking: a translation of the Tao Te Ching with introduction and commentaries. Harper & Row, New York, 1975.

Chang, Chung-yan. The concept of Tao in Chinese culture. Review of Religion, 17 (1952/53), pp. 115-32.

Chang, Chung-yan. The meaning of Tao. Atti del XII Congresso internazionale di filosofia (Venezia, 1958), vol. 10 (filosofia orientale, pensiero occidentale), Firenze, 1960, pp. 33-40.

Chang, Chung-yan. The philosophy of Taoism according to Chuang Tzu. Philosophy East and West, 27, 4 (October 1977), pp. 409-22.

Chang, Constant C. C. Lao-tze's theory of Yiu and Wu: being and non-being in Taoism. Chinese Culture, 20, 1 (March 1979), pp. 9-14.

Chang, Constant C. C. The wisdom of Taoism. Bulletin of National Taiwan Normal University, 15 (1970), pp. 239-86.

Charles, Waldemar. Das Kleinod des Laotse: eine mystische Erzhlung. Rothenburg, 1958.

Chen, Chung-hawn. What does Lao-tzu mean by the term "Tao"?, Tsing Hwa Hseh Pao, 4, 2 (1964), pp. 150-61.

Chen, Ellen Marie, Tao, Nature, Man: A Study of the Key Ideas in the Tao Te Ching, Fordham University, PhD dissertation, 1966.

Chen, Ellen Marie. Is there a doctrine of physical immortality in the Tao Te Ching. History of Religions, 12 (1973), pp. 231-239.

Chen, Ellen Marie. Nothingness and the mother principle in early Chinese Taoism. International Philosophical Quarterly, 9 (September 1969), pp. 391-405.

Chen, Ellen Marie. Tao as the Great Mother and the influence of motherly love in the shaping of Chinese philosophy. History of Religions, 14, 1 (August 1974), pp. 51-64.

Chen, Ellen Marie. The meaning of te in the Tao Te Ching: an examination of the concept of nature in Chinese Taoism. Philosophy East and West, 23 (1973), pp. 457-70(69?).

Chen, Ellen Marie. The origin and development of Being (yu) from Non-being (wu) in the Tao Te Ching. International Philosophical Quarterly, 13 (1973), pp. 403-17.

Chen, Ku-ying. Lao Tzu: text, notes, and comments. (translated and adapted by Rhett Y. W. Young and Roger T. Ames) Chinese Material Center, San Francisco, 1977.

Cheng, Chung-ying. Chinese philosophy: a characterization. Inquiry, 14 (April 1971), pp. 95-119.

Cheng, Chung-ying. Metaphysics of tao and dialectics of fa: an evaluation of HTSC in relations to Lao Tzu and Han Fei and an analytical study of interrelationships of tao, fa, hsing, ming and li. Journal of Chinese Philosophy, 10 (1983), pp. 251-84.

Cheng, Chung-ying. Some responses to Creel. Journal of Chinese Philosophy, 4 (1977), pp. 279-86.

Cheng, Chung-ying. Toward construction of a dialectics of harmonization: harmony and conflict in Chinese philosophy. Journal of Chinese Philosophy, 4 (1977), pp. 209-45.

Cheng, Lin. The Works of Lao Tzyy: Truth and Nature, popularly known as Daw Der Jin by Lao Dan; appended with Chinese texts and the oldest commentaries, edited and translated with an introduction. World Book Company, Shanghai, 1949; Taipei, 1953.

Chmielewski, Janusz. Z problematyki wezesnego taoizmu. Rocznik Orientalistyozny (Warszawa), 25, 1 (1961), pp. 15-30.

Chou, Hsing-kuang. Taoismus und Yoga. Vivos voco: Die weisse Fahne ruft die Lebenden, 35 (1962), pp. 156-58.

Chuan, Tseng-ku. Yan Chi and his circle. T'ien Hsia Monthly, 6 (1939), pp. 469-483.

Chung, Tsung-tung. The origin of the early Taoist thought. 29th International Congress of Orientalists, Paris, 1973, Chine ancienne; section organise par Michel Soymi, Paris, L'asiathque, 1977, pp. 37-44.

Clark, John P. On Taoism and politics. Journal of Chinese Philosophy, 10 (1983), pp. 65-88.

Cogell, Elizabeth Cummins. Taoist configurations: the Dispossessed. In Joe De Bolt (ed.), Ursula K. LeGuin, National University Publications, Kennikat Press, Port Washington, N. Y. & London, 1979, pp. 153-79.

Cold, Eberhard. Knigtum und Adel nach dem Lao Tses Tao Te King, mit den Aussprchen des Herakleitos Epheisos. Atti dell'VIII Congresso internazionale di Storia delle Religioni, 1955, pp. 307-09; Kronshagen bei Kiel, 1957 (Sandkoppel).

Cold, Eberhard. Knigtum und Adel nach dem Lao Tses Tao Te King, mit den Aussprchen des Herakleitos Epheisos. Kronshagen bei Kiel, Sandkoppel, 1957.

Colegrave, Sukie. The spirit of the valley: androgyny and Chinese thought. London, Virago, 1979.

Coleman, Earle J. The beautiful, the ugly and the Tao. Journal of Chinese Philosophy, 18, 2 (June 1991), pp. 213-26.

Crandell, Michael Mark. On walking without touching the ground: "play" in the Inner Chapters of the Chuang-tzu. In Victor H. Mair (ed.), Experimental Essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 101-24.

Cranmer-Byng, John Launcelot. The Sayings of Lao Tzu. John Murray, London, 1905.

Creel, H. G. Comments on harmony and conflict. Journal of Chinese Philosophy, 4 (1977), pp. 271-77.

Creel, H. G. On the opening words of the Lao Tzu. Journal of Chinese Philosophy, 10 (December 1983), pp. 299-330.

Creel, H. G. On the origin of wu-wei. K'ao-ku jen-lei hseh-k'an, 25-26 (1965), pp. 105-38.

Creel, H. G. On two aspects in early Taoism. Zinbun-kagaku-kenkysyo Silver Jubilee Volume (Kyoto University), 1954, pp. 43-53.

Creel, H. G. The great clod: a Taoist conception of the universe. In Chow Tse-tsung (ed.), Wen-lin: Studies in Chinese Humanities, Madison, University of Wisconsin Press, 1968, pp. 257-68.

Creel, H. G. What is Taoism?, Journal of the American Oriental Society, 76, 3 (1956), pp. 139-152.

Creel, Herrlee G. What is Taoism? And Other Studies in Chinese Cultural History. Chicago & London, University of Chicago Press, 1970.

Cua, Antonio S. Forgetting morality: reflections on a theme in Chuang Tzu. Journal of Chinese Philosophy, 4 (1977), pp. 305-28.

Cua, Antonio S. Opposites as complements: reflections on the significance of Tao. Philosophy East and West, 31, 2 (April 1981), pp. 123-40.

Cullen, C. A Chinese Eratosthenes of the flat earth: a study of a fragment of cosmology in Huai Nan tzu. Bulletin of the School of Oriental and African Studies (University of.London), 39 (1976), pp. 106-127.

Dahm, Annemarie. Welterkenntnis und Lebensdeutung bei Lao Dse. Yoga (Bddigen-Gettenbach), 6 (1961), pp. 17-25; 7 (1961), pp. 1-14; 8 (1961), pp. 8-13.

Dallago, Carl. Laotse: Der Anschluss an des Gesetz, oder: der grosse Anschluss. Heidelberg, 1953.

Danto, Arthur C. Language and the Tao: some reflections on ineffability. Journal of Chinese Philosophy, 1 (1973), pp. 45-55.

Dantzer, V. Lao-Tse, Tao-te King. Copenhagen, 1952.

Davis, A.R. T'ao Yan-ming (AD 365-427): His Works and Their Meaning. 2 vols, Cambridge University Press, Cambridge, 19??.

Davis, Tenney L. The dualistic cosmogony of Huai-nan-tzu and its relation to the background of Chinese and European alchemy. Isis, 25 (1936), pp. 327-40.

Davis, Tenney L. and Chen Kuo-fu. The inner chapters of Pao-pu-tzu, Proceedings of the American Academy of Arts and Sciences, 74 (1941) pp. 297-325.

Debon, Gnther. Das Heilige Buch vom Weg und der Tugend. Stuttgart, 1961; Reclam. Verlag, 1967.

Decaux, Jacques. The Huangdijing. Chinese Culture, 26 (4) December 1985, pp. 47-58.

Dltie, Henri. Le Tao T King et son interprtation. Rencontre Orient-Occident, janv.-dc. 1963-64, pp. 9-12; janv.-juin 1965, pp. 11-15; juillet-sept. 1965, pp. 12-14.

Demiville, Paul. Explication du premier chapitre de Tchouang-tseu. Annuaire du Collge de France, 46 (1946), pp. 143-44; 47 (1947), pp. 156-57.

Demiville, Paul. Enigmes taostes. Zinbun-kagaku-kenkysyo - Silver Jubilee Volume, 1954, pp. 54-60.

Demiville, Paul. Explication du deuxime chapitre de Tchouang-tseu. Annuaire du Collge de France, 48 (1948), pp. 160-62.

Demiville, Paul. Le commentaire du "Tchouang-tseu" par Kouo Siang. Actes du XXIe Congrs des Orientalistes, 1949, pp. 271-72.

Demiville, Paul. Le miroir spirituel. Sinologica, 1 (1948), pp. 112-37.

Demiville, Paul. Tchouang-tseu et ses interprtations dans l'exgse chinoise. Annuaire du Collge de France, 46 (1946), pp. 140-43.

Desai, Santosh. Taoism: its essential principles and reflection in poetry and painting. Chinese Culture, 7, 4 (1966), pp. 54-64.

Despeux, Catherine. Gymnastics: the ancient tradition. In Livia Kohn (ed.), Taoist Meditation and Longevity Techniques, University of Michigan, Center for Chinese Studies Publications, Ann Arbor, 1989, pp. 223-60.

Dessefy, M. Voies idologiques de la science ancienne et medivale: (Lao-ts et Aristote). Actes du VIIe Congrs international d'histoire des sciences, aot 1953.

DeWoskin, K.J. Doctors, Diviners, and Magicians of Ancient China: Biographies of Fang-shih. Columbia University Press, new york, 1983.

Diez, E. Dauistische Unsterbliche. Sinica, 16 (1941), p. 48.

Doeringer, Franklin M. The Gate in the Circle: A Paradigmatic Symbol in Early Chinese Cosmology.

Dubbs, Homer H. The date and circumstances of the philosopher, Lao-dz. Journal of the American Oriental Society, 61 (1941), pp. 215-221.

Dubbs, Homer H. The identification of the Lao-tse: a reply to Professor Bodde. Journal of the American Oriental Society, 62 (1942), pp. 300-04.

Dubs, Homer H. Taoism, In Harley Farnsworth MacNair (ed.), China, University of California Press, Berkeley and Los Angeles, 1946, pp. 226-89.

Duyvendak, J.J.L. A Chinese "Divina Commedia". T'oung Pao, 41 (1952), pp. 255-316.

Duyvendak, J.J.L. La philosophie du non-agir. Roma, 1952, Conferenze dei Istituti Italiani per il Medio ed Estremo Oriente, pp. 25-47.

Duyvendak, J.J.L. Le taosme sous les T'ang, Actes du XXIe Congrs des Orientalistes, 1948, p. 272.

Duyvendak, J.J.L. Tao Te King: The Book of the Way and its Virtue. (Wisdom of the East) John Murray, London, 1954.

Duyvendak, J.J.L. Tao t king, le livre de la voie et de la vertu: texte chinois tabli et traduit avec des notes critiques et une introduction. Paris, 1953.

Duyvendak, J.J.L. Tau-te-tsjing, Het Boek van Weg en Deugd. Arnhem, 1942, 1950.

Duyvendak, J.J.L. The philosophy of wu-wei. Asiatische Studien/Etudes asiatiques, 3/4 (1?) (1947), pp.81-102.

Eberhard, Wolfram. Guilt and Sin in Traditional China. University of California Press, Berkeley & Los Angeles, 1967.

Eckardt, Andr. Das Buch von der grossen Weisheit. Frankfurt-am-Main, 1950, 1956.

Eckardt, Andr. Der Gottesbegriffe bei Laotse. Philosophische Jahrbuch der Grres-Gesellschaft, 58 (2) 1948, pp. 89-99; 58 (3) 1948, pp. 211-18.

Eckardt, Andr. Die Ethischen Grundbegriffe bei Laotse. Philosophische Jahrbuch der Grres-Gesellschaft, 59 (2) 1949, pp. 200-07.

Eckardt, Andr. El concepto de "Tao" en Laotse. Filosofia, 2 (1951), pp. 131-42.

Eckardt, Andr. Lao-tse: Unvergngliche Weisheit. Mnchen, 1957.

Eckardt, Andr. Laots's Gedankenwelt, Nach dem Tao-te-king, Kommentar. Baden-Baden, Frankfurt-am-Main, 1957.

Eckardt, Andr. Laotse und die Philosophie des Ostens. Universitas, 12 (1957), pp. 355-62.

Egerod, Sren. Meng Tsi's and Chuang Tsi's parting words. Acta Orientalia, 2-5, 1-2 (1960), pp. 112-20.

Egerod, Sren. Sjaelen og Sommerfuglen. Kopenhagen, 1955.

Eichhorn, Werner. Beitrag zur rechtlichen Stellung des Buddhismus und Taoismus im Sung-Staat: bersetzung der Sektion "Taoismus und Buddhismus" aus dem Ch'ing-yan t'iao-fa-shih-lei, Kap. 50 und 51, mit original Text in Faksimile. Brill, Leiden, 1968 (monoraph of T'oung Pao no. 7).

Eichhorn, Werner. Description of the rebellion of Sun En and earlier Taoist rebellions. Mitteilungen des Instituts fr Orientforschung, 2, 2 (1954), pp. 325-52.

Eichhorn, Werner. Die Dauistische Spekulation im zweiten Kapitel des Dschuang Dsi. Sinica, 17 (1942), pp. 140-62.

Eichhorn, Werner. Taoism. In R. C. Zaehner (ed.), Concise Encyclopedia of Living Faiths, Hawthorne Books, New York, 1959, pp. 385-401.

Elorduy, Carmelo. Chuang Tzu: Literato, filsofo y mystico taoista. East Asian Pastoral Institute, Manila, 1967.

Elorduy, Carmelo. Lao-tse: La gnosis taoista del Tao te ching: Anlisis y traduccin. Facultad de Teologia S. J. Oa (Burgos), 1961.

Engler, Friedrich. Laotse, sein Leben und seine Persnlichkeit. Das edle Leben. Zeitschrift fr praktische Philosophie (Stuttgart), 12, 11 (1963), pp. 14-17.

Erkes, Eduard. Der Bedeutungswandel einier philosophischer Begriffe im Taoismus. Deutsche Zeitschrift fr Philosophie, 1 (1935), pp. 327-31.

Erkes, Eduard. Die taoistische Meditation und ihre Bedeutun fr das chinesische Geistesleben. Psyche, 2, 3 (1948-49), pp. 371-79.

Erkes, Eduard. Ein Mrchenmotiv bei Laotse. Sinologica, 3 (1953), pp. 100-05.

Erkes, Eduard. Ho-shang-kung's commentary on Lao Tse: translated and annotated. Artibus Asiae, 8, 2-4 (1945), pp. 121-96; 9, 1-3 (1946), pp. 197-220; 12, 3 (1949), pp. 221-51; Ho-shang-kung's Commentary on Lao Tse, Artibus Asiae, Ascona, 1950.

Erkes, Eduard. Spuren einer kosmogonischen Mythe bei Laotse. Artibus Asiae, 8 (1940), pp. 16-38.

Erkes, Eduard. Ssu ehr pu wang. Asia Major, 3 (2) 1953, pp. 156-61; reply to Dubs, 4 (1954), pp. 142-54.

Ernst, E. Confucius, Laotse en Mo-ti als wegbereiders voor Christus. Kult, 14, 2 (1947), pp. 329-49.

Esser, Franz. Lau Dze, Dau d djing des alten Meisters Kanon vom Weltgesetz und seinem Wirken. (Verlag der Pekinger Pappelinsei) Neubertragung von Esser, F. Peking, 1941.

Etiemble, Ren. En relisant Lao-Tseu. La Nouvelle Revue Franaise, 171 (1. mars 1967), pp. 457-76.

Etiemble, Ren. Le mythe taoste au XVIIIe sicle. In Connaissons-nous la Chine? (Collection Ides), Gallimard, Paris, 1964, pp. 84-96.

Etiemble, Ren. The Taoist myth in the 18th century. In Studies on Voltaire and the XVIIth century, 25 (1963),pp. 589-602.

Evola, Julius. Lao Tze, Il libro del principio e della sua azione (Tao-te-ching), Nuova presentazione. Roma, 1972.

Faber, Ernst. Ein noch unbekannter Philosoph der Chinesen Zeitgenosse des Aristoteles. Allgemeine Missionszeitschrift, 8 (1881), pp. 3-18.

Fang, Thom H. The World and the Individual in Chinese Metaphysics. Philosophy East and West, 14 (1964), pp. 101-30; In Charles A. Moore (ed.), The Chinese Mind: Essentials of Chinese Philosophy and Culture, pp. 238-63.

Faure, B. La politique dans le taosme ancien. Bulletin de l'Association franaise des amis de l'Orient, 17 (1934), pp. 30-55.

Feifel, Eugen. Pao Pu Tzu Nei-pien, translated and annotated. Monumenta Serica, 6 (1941), pp. 113-121; 9 (1944), pp. 1-33; 11 (1946), pp. 1-32;.

Feng, Gia-fu and English, Jane. Chuang Tsu, Inner Chapters. Vintage Books, New York, 1974.

Feng, Gia-fu and English, Jane. Lao Tsu, Tao Te Ching. Vintage Books, New York, 1972.

Feng, Wen Rei Ren. Laotse, Leben und Werk. 1946.

Filliozat, Jean. Taosme et Yoga. Dn Vit Nam, 3 (1947-49), pp. 113-20.

Finazzo, Giancarlo. The Notion of Tao in Lao Tzu and Chuang Tzu. Mei Ya Publication, Taipei, 1968.

Fleming, Jesse. A response to Kuang-ming Wu's "non-world-making". Journal of Chinese Philosophy, 18, 1 (March 1991), pp. 51-2.

Folkert, W. Taoteking. Arkana-Verlag, Ulm/Donau, 1963.

Ford, Lewis. Response to "Process and anarchy". Philosophy East and West, 28, 4 (October 1978), pp. 521-524.

Forke, Alfred. Anarchie der Taoisten. Handbuch der Philosophie, Mnchen, Abt. 5.C. pp. 193-97.

Forke, Alfred. Geschichte der mittelalterlichen chinesischen Philosophie. De Gruyter, Hamburg, 1927.

Forke, Alfred. The World-Conception of the Chinese: Their Astronomical, Cosmological and Physico-Philosophical Speculations. Probstain, London, 1925.

Forke, Alfred. Yang Chu the Epicurean in his relation to Lieh-tzu the pantheist. Journal of the Peking Oriental Society, 1893.

Forke, Alfred. Yang Chu's Garden of Pleasure. 1912.

Fraccari, Gerardo. Eraclito e Laotse: Naturalismo Greco e Naturalismo Cinese. Atti del XII Congresso Internazionale di Filosofia, Bd. 10, Firenze, 1960, pp. 55-61.

Franz, M. L. von. Creation Myths. Spring Publications, Zrich, 1975.

Freund, Philip. Myths of Creation. W. H. Allen, London, 1964.

Fu, Chin-chia. History of Chinese Taoism. Shanghai, 1937.

Fu, Charles Wei-hsun. Creative hermeneutics: Taoist metaphysics and Heidegger. Journal of Chinese Philosophy, 3 (1976), pp. 115-143.

Fu, Charles Wei-hsun. Lao-tzu's conception of Tao. Inquiry, 16 (Winter 1973), pp. 367-91.

Fukui, Kojun. Fundamental Studies in the Taoist Religion. Tokyo, 1952.

Fukunaga, Mitsuji. "No-mind" in Chuang-tzu and in Ch'an Buddhism. Zinbun (Zinbun-kagaku-kenkysyo), 12 (1969), pp. 9-45.

Fung, Yu-lan. Chuang Tzu, a New Selected Translation with an Exposition of the Philosophy of Kuo Hsiang. Commercial Press, Shanghai, 1933; Paragon, New York, 1964.

Fung, Yu-lan. Confucianism and Taoism. In Sarvepalli Radhakrishnan (ed.), History of Philosophy, Eastern and Western, vol. 2, 1952, pp. 562-72.

Fung, Yu-lan. Lao-tzu and Chuang-tzu. In The spirit of Chinese Philosophy (trans. E.R. Hughes), Kegan Paul, London, 1947, pp. 59-80.

Fung, Yu-lan. The origins of the Logician, Legalist, Metaphysician, and Taoist schools. Tsing Hua Journal, 11 (1936), pp. 279-282.

Fung, Yu-lan and Porter, Lucius Chapin. Chuang Tzu Chapter 33: T'ien hsia p'ien. In Lucius Chapin Porter (ed.), Aids to the Study of Chinese Philosophy, Yenching University, 1934, pp. 43-8.

Gabelentz, Georg von der. Robber Tschik, a satirical chapter from Tschuang-tsi. China Review, 18, 6 (1890), pp. 365-73.

Gard, Richard. The Political Philosophy of Lao-tzu as expressed in the Tao-te-ching. University of Hawaii, MA thesis, June 1940.

Garner, Richart T. The deconstruction of the mirror and other heresies: Ch'an and Taoism as abnormal discourse. Journal of Chinese Philosophy, 12 (1985), pp. 155-67.

Giles, Herbert A. Chuang Tzu, Mystic, Moralist and Social Reformer. Bernard Quaritch, London, 1889; Kelly & Walsh, Shanghai & London, 1962; Chuang Tzu, Taoist Philosopher and Chinese Mystic, George Allen & Unwin, London, 1961.

Giles, Herbert A. Musings of a Chinese Mystic. (Ed. Lionel Giles) John Murray, London, 1906.

Giles, Lionel. Tao-te-ching: its practical philosophy. Aryan Path, 11 (1940), pp. 339-42.

Giles, Lionel. Taoism. In Eleven Religions, London, 1947, pp. 271-77.

Giles, Lionel. Taoist Teachings from the Book of Lieh Tzu. John Murray, London, 1912.

Girardot, N.J. "Returning to the beginning" and the arts of Mr Hun-tun in the Chuang Tzu. Journal of Chinese Philosophy, 5 (1978), pp. 21-69.

Girardot, N.J. Chaotic "order" (hun-tun) and benevolent "disorder" (luan) in the Chuang Tzu. Philosophy East and West, 28, 3 (July 1978), pp. 299-321.

Girardot, N.J. Let's get physical: the way of liturgical Taoism. History of Religions, 23, 2 (November 1983), pp. 169-80.

Girardot, N.J. Myth and Meaning in Early Taoism: The Theme of Chaos (hun-tun). University of California Press, Berkeley, 1983.

Girardot, N.J. Myth and meaning in the Tao Te Ching: Chapters 25 and 42. History of Religions, 16 (1976), pp. 294-328.

Girardot, N.J. Response to Neville: "In the night kitchen". Philosophy East and West, 36, 3 (July 1986), pp. 263-73.

Girardot, N.J. The problem of creation mythology in the study of Chinese religion. History of Religions, 15, 4 (May 1976), pp. 289-318.

Goodman, Russell B. Skepticism and realism in the Chuang Tzu. Philosophy East and West, 35, 3 (July 1985), pp. 231-37.

Goodman, Russell. Style, dialectic, and the aim of philosophy in Wittgenstein and the Taoists. Journal of Chinese Philosophy, 3 (1976), pp. 145-57.

Graf, Olaf. Tao und Jen: Sein und Sollen im sung-chinesischen Monismus. Wiesbaden, 1970.

Graham, A.C. The Book of Lieh-tzu. London, 1960.

Graham, A.C. The date and composition of Lieh-tzyy. Asia Major (new series), 8, 2 (1960-61) pp. 139-98.

Graham, A.C. Being in Western philosophy compared with shih/fei and yu/wu in Chinese philosophy. Asia Major, 7 (1959), pp. 79-112.

Graham, A.C. Chuang-tzu's Essay on Seeing Things as Equal. History of Religions, 9, 2/3 (November 1969/February 1970), pp. 137-59.

Graham, A.C. Chuang-tzu: Textual Notes to a Partial Translation. School of Oriental and African Studies, University of London, London, 1982.

Graham, A.C. Chuang-tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-tzu. George Allen and Unwin, london, 1981.

Graham, A.C. Death and the Tao. Montemora, 4 (1978), pp. 216-21.

Graham, A.C. How much of Chuang Tzu did Chuang Tzu write?, Journal of the American Academy of Religion, 47, 3, Thematic Issue (September 1980), pp. 459-501.

Graham, A.C. Song of the Madman of Ch'u. Montemora, 3 (Spring 1977), p. 5.

Graham, A.C. Taoist spontaneity and the dichotomy of "is" and "ought". In Victor H. Mair (ed.), Experimental essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 3-23.

Graham, A.C. The dialogue between Yang Ju and Chyn-tzyy. Bulletin of the School of Oriental and African Studies, 22 (1959), pp. 291-99.

Graham, A.C. The Nung-chia "School of Tillers" and the origins of peasant utopianism in China. Bulletin of the School of Oriental and African Studies, 62 (1979), pp. 66-100.

Graham, A.C. The origins of the legend of Lao Tan. In Studies in Chinese Philosophy and Philosophical Literature, Institute of East Asian Philosophies, Singapore, 1986, pp. 111-24.

Graham, A.C. The questions to the Shaman. Montemora, 1 (Fall 1975), p. 29.

Granet, Marcel. Remarques sur le taosme ancien. Asia Major, 2 (1925), pp. 146-51.

Grava, Arnold. Tao: an age-old concept in its modern perspective. Philosophy East and West, 13, 3 (1963), pp. 235-50.

Grenier, J. L'esprit du Tao. (Collection Homo Sapiens) Flammarion, Paris, 1957.

Gribbin, John. Did Chinese cosmology anticipate relativity?, Nature, 256 (1975), pp. 619-20.

Griffith, Gwilym Oswald. Interpreters of Reality: A Comment on Heraclitus, Laotse and the Christian Faith. Lutterworth Press, London, 1946.

Grynpas, Benedykt. Le vrai classique du vide parfait par Lie-tseu. (Connaissance de l'Orient) Gallimard, Paris, 1961 .

Guerne, Armel. Tao-te-king. Club franais du livre, Paris, 1963.

Gulik, R.H. van, Hsi K'ang and His Poetical Essay on the Lute. Sophia University, Tokyo, 1941.

Hahn, L.C.G. De denkewereld van Lao Tzu. Dialog, 1 (1960-61), pp. 183-207.

Hahn, Robert. Being and non-being in Rig-Veda X, Lao Tzu and Chuang Tzu, and the "later" Plato. Journal of Chinese Philosophy, 8, 2 (June 1981), pp. 119-42.

Hall, David L. Praxis, karman, and creativity. Philosophy East and West, 30, 1 (January 1980), pp. 57-64.

Hall, David L. Process and anarchy: a Taoist vision of creativity. Philosophy East and West, 28, 3 (July 1978), pp. 271-85.

Hall, David L. The metaphysics of anarchism. Journal of Chinese Philosophy, 10 (1983), pp. 49-63.

Hall, David. Nietzsche and Chuang Tzu: resources for the transcendence of culture. Journal of Chinese Philosophy, 11, 2 (June 1984), pp. 139-52.

Hall, William James. Taoism. In V. Ferm (ed.), Living Schools of Religion, Ames, Iowa, pp. 83-93; in Religion in the twentieth century ,Philosophical Library, New York,1948, pp. ?.

Han, Tai-dong. A study of "Daw Der Jing", structural analysis of Lao Tze's thought form. Tongbang Hakji (Tung-fang Hseh-chih), Seoul, 6 (1963), pp. 47-75.

Hansen, Chad. A Tao of Tao in Chuang-tzu. In Victor H. Mair (ed.), Experimental Essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 24-55.

Hansen, Chad. Linguistic skepticism in the Lao Tzu. Philosophy East and West, 31, 3 (July 1981), pp. 321-36.

Hansen, Lars Jul. An analysis of "Autumn Floods" in Chuang Tzu. In Arne Naess and Alastair Hannay (eds), Invitation to Chinese Philosophy, Universietsforlaget, Oslo-Bergen-Troms, 1972, pp.113-40.

Harlez, Charles de. Textes taostes. (Annales du Muse Guimet, vol. 20) Leroux, Paris, 1891.

Hatvany, Bertalan. Tao-te-king. Mnchen, 1957 [in Hungarian].

Hartz, R. Paula. Taoism World Religions, Facts on file inc 1993

Heiler, F. Weltabkehr und Weltrckkehr: ausserchristlicher Mysticke. 1 Teil: Laotse und Bhagavadgita. Eine heilige Kirche, Mnchen, vol. 2, 1941, pp. 181-213.

Heim, Michael. A philosophy of comparison: Heidegger and Lao Tzu. Appendix: a philosophical correspondence on Heidegger and Taoism. Journal of Chinese Philosophy, 11, 4 (December 1984), pp. 307-23.

Heinisch, Erich. Der Zensor, Tao und Amtsauftrag. Zeitschrift der Deutschen Morganlndischen Gesellschaft (Leibzig & Wiesbaden), 104 (1954), pp. 412-31.

Held, Hedwig. Dau und Kosmos. Wein, 1953.

Henderson, John B. The Development and Decline of Chinese Cosmology. Columbia University Press, New York, 1984.

Henricks, Robert G. A complete list of the character variants in the Mawangdui texts of Lao zi. Journal of Chinese Linguistics, 10 (1982), pp. 207-65.

Henricks, Robert G. A note on the question of chapter divisions in the Ma-wang-tui manuscripts of the Lao-tzu. Early China, 4 (1978/79), pp. 49-51.

Henricks, Robert G. Character variants in the Ma-wang-tui texts of the Lao-tzu. Tsing Hua Journal of Chinese Studies, New Series 13, 1 & 2 (December 1981), pp. 221-34.

Henricks, Robert G. Examining the Ma-wang-tui silk texts of the Lao-tzu, with special note of their differences from the Wang Pi text. T'oung Pao, 65, 4/5 (1979), pp. 166-99.

Henricks, Robert G. Ma-wang-tui. In William H. Nienhauser, Jr. (ed.), The Indiana Companion to Traditional Chinese Literature, Indiana University Press, Bloomington, 1986, pp. 410-12.

Henricks, Robert G. On the chapter divisions in the Lao-tzu. Bulletin of the School of Oriental and African Studies (University of London), 45, 3 (1982), pp. 501-24.

Henricks, Robert G. Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton university Press, Princeton, 1983.

Henricks, Robert G. Review of D,C, Lau, Chinese Classics; Tao Te Ching. Journal of Asian Studies, 44, 1 (November 1984), pp. 177-80.

Henricks, Robert G. The Ma-wang-tui manuscripts of the Lao-tzu and the problem of dating the text. Chinese Culture, 20, 2 (June 1979), pp. 1-15.

Henricks, Robert G. The Ma-wang-tui texts of Lao-tzu amd lines of textual transmission. Chinese Culture, 26, 2 (June 1985), pp. 29-43.

Henricks, Robert G. The philosophy of Lao-tzu based on the Ma-wang-tui texts: some preliminary observations. Bulletin of the Society for the Study of Chinese Religions, 9 ()ctober 1981), pp. 59-78.

Henricks, Robert G. The Tao and the field: exploring an analogy. St. John's Papers in Asian Studies No. 27, Center of Asian Studies of St. John's University, Jamaica, N.Y. 1981.

Herbert, Edward. A Taoist Notebook. (Wisdom of the East Series) London, 1955 ; reprint: Grove Press, New York, 1960.

Herbert, Jean. Tao-t-king. Club des Libraires, Paris, 1958.

Hightower, James Robert. The Poetry of T'ao Ch'ien. (Oxford Library of East Asian Literatures) Clarendon Press, Oxford, 1970.

History of Chinese Philosophy Teaching and Research Group, Department of Philosophy. Outline Lectures on the History of Chinese Philosophy. Part I: The formation of materialist philosophy and the struggle against religious. Chinese Studies in Philosophy, 8, 2 (Winter 1976/77), pp. 5-88.

History of Chinese Philosophy Teaching and Research Group, Department of Philosophy. Outline of Lectures on the History of Chinese Philosophy (II), Part I cont. Chinese Studies in Philosophy, 8, 4 (Summer 1977), pp. 3-93.

Hodous, L. Taoism. In E. J. Jurji (ed.), The Great Religions of the Modern World, Princeton, 1947, pp. 24-43.

Hoff, Benjamin. The Tao of Pooh. Penguin Books, Harmondsworth, 1982.

Holzman, Donald, La vie et la pense de Hi Kang (223-262 ap. J.-C.), Brill, Leiden, 1957.

Holzman, Donald, Les sept sages de la fort des bambous et la socit de leurs temps, T'oung Pao, 44 (1956), pp. 317-46.

Holzman, Donald, The place of the Seven Sages of the Bamboo Grove in Chinese history, Occasional Papers (Kansai Asiatic Society, Kyoto), 3 (August 1955) pp. 1-13.

Holzman, Donald. Poetry and Politics: The Life and Works of Juan Chi, A.D. 210-263. (Cambridge Studies in Chinese History, Literature and Institutions) Cambridge University Press, Cambridge, 1976.

Holzmann, Donald. Une conception chinoise du hros. Diogne, 36 (1961), pp. 37-55.

Holzmann, Ferdinand. Kleines Laotse Brevier, Zur Starkung und Erleuchtung des Herzens in der Bedrngnis des Taes zusammengestellt aus dem Tao-te-king. Heidelberg, 1948.

Hou, Cai. The contents of the Daoist religion and its cultural function. Chinese Studies in Philosophy (Winter 1990-91), pp. 24-42.

Hou, Wailu. Socialnye utopii drevego i srednevekovogo Kitaja. Voprosy filozofii, 9 (1959), pp. ?

Houang, Kia-tscheng and Leyris, P. Lao-tseu. Paris, 1949.

Hsiao, Kung-chan. A History of Chinese Political Thought. trans. by F. W. Mote, vol. 1, Princeton University Press, Princeton, 1979.

Hsiao, Kung-chan. Chinese theories of the origins of politics. Tsing Hua Journal of Chinese Studies, 9 (1934), pp. 535-48.

Hsiao, Kung-chan. Anarchism in Chinese political thought. Tien Hsia Monthly, 3, 3 (October 1936), pp. 249-63.

Hsiao, Paul. Laotse und die Technik. Die Katholischen Missionen, Freiburg/Br. 75 (1956), pp. 72-4.

Hsin, Kwan-chue. Tao: the source of creativity. Asian Culture Quarterly, 7, 4 (Winter 1979), pp. 27-36.

Hsiung, Pin-ming. Non-quietist Lao tse. Cina (Roma, IsMEO), 8 (1963), pp. 39-41.

Hsu, Sung-peng. Han Shan Te-ching: a Buddhist interpretation of Taoism. Journal of Chinese Philosophy, 2 (1975), pp. 417-27.

Hsu, Sung-peng. Lao Tzu's conception of evil. Philosophy East and West, 26, 3 (July 1976), pp. 301-16.

Hsu, Sung-peng. Lao Tzu's conception of ultimate reality: a comparative study. International Philosophical Quarterly, 16, 2 (June 1976), pp. 197-218.

Hsu, Sung-peng. Two kinds of change in Lao Tzu's thought. Journal of Chinese Philosophy, 4 (1977), pp. 329-55.

Hsu, Tsao. Chuang-Tze: chapter 33, the outline of main schools of thought of nowadays. East and West, 7, 12 (1962), pp. 8-11.

Hu, Shih. A criticism of some recent methods used in dating Lao Tzu, Harvard Journal of Asiatic Studies, 3 (1937), pp. 373-97.

Hu, Shih. The concept of immortality in Chinese thought. Harvard Divinity School Bulletin, 1946, pp. 23-43.

Hu, Tse Ling. The World (Chaung-ztu, T'ien hsia p'ien). The author, Ch'eng-tu, 1939.

Hughes, Ernst R. Chuang Chou, the poet of freedom. In Chinese Philosophy in Classical Times, Everyman Library, London, 1942, pp. 165-99.

Hughes, Ernst R. Five other writers in the Chuang Tzu Book. In Chinese Philosophy in Classical Times, Everyman Library, London, 1942, pp. 200-11.

Hughes, Ernst R. Huai Nan Hung Lieh: the theories of a group of syncretists. In Chinese Philosophy in Classical Times, Everyman Library, London, 1942, pp. 287-92.

Hughes, Ernst R. Tao Te Ching: a text-book on man's freedom in his natural environment. In Chinese Philosophy in Classical Times, Everyman Library, London, 1942, pp. 144-6.

Hummel, Siegbert. Zum ontologischen Problem des Dauismus: Untersuchungen an Lau Dsi, Kap. 1 und 42. Hotto Harrassowitz, Leipzig, 1948.

Hundhausen, Vincenz. Die Weisheit des Dschuang-dse in deutschen Lehrgedichten. 2 vols, Pekinger Verlag, Peking/Leipzig, 1926.

Hundhausen, Vincenz. Lau Dse: Das Tao als Welt-gesetz und Vorbilt. Pekinger Verlag, Peking, 1948.

Hung, William. A bibliographic controversy at the T'ang court A. D. 719. Harvard Journal of Asiatic Studies, 20, 1/2 (1957), pp. 74-134.

Hurvitz, Leon. A recent Japanese study of Lao-tzu: Kimura Eiichi's Rshi no shin-kenky. Monumenta Serica, 20 (1961), pp. 311-67.

Hurvitz, Leon. Wei Shou: A Treatise on Buddhism and Taoism (translated from Wei-shu 114 and the Japanese annotation of Tsukamoto Zenry). Jimbunkagaku Kenkysho, Kyoto University, Kyoto, 1956.

Inada, Kenneth. Zen and Taoism: common and uncommon grounds of discourse. Journal of Chinese Philosophy, 15 (1988), pp. 51-65.

Ip, Po-keung. Taoism and the foundations of environmental ethics. Environmental Ethics, 5, 4 (Winter 1983), pp. 335-43.

Ivanhoe, P.J.. A Concordance to the Tao Te Ching. (Stanford Chinese Concordance Series No. 3) Dept. of Philosophy, Stanford University, n.d. (?).

Izutsu, Toshihiko. A Comparative Study of the Key Philosophical Concepts in Sufism and Taoism. The Keio Institute of Cultural and Linguistic Studies, Tokyo, 1967.

Izutsu, Toshihiko. The absolute and the perfect man in Taoism. Eranos Jahrbuch, 36 (1967), pp. 379-440.

Jablonski, Witold, Chmielewski, Janusz and Wotasiewicz, Olgierd. Czuang-tsz, Nan-hua-czen-king. Panstowe Wydawnictwo Naukowe, 1953.

Jablonski, Witold. Obraz Chin Staroztnych Czuangtsego. Przeglad Orientalistyczny (Warszawa), 1952.

Jan, Yn-hua. Problems of Tao and Tao Te Ching. Numen, 22 (1975), pp. 208-234.

Jan, Yn-hua. Tao yan or Tao: the origin. Journal of Chinese Philosophy, 7 (1980), pp. 195-204.

Jan, Yn-hua. Tao, principle, and law: the three key concepts in the Yellow Emperor Taoism. Journal of Chinese Philosophy, 7 (1980), pp. 205-28.

Jan, Yn-hua. The silk manuscripts on Taoism. T'oung Pao 63, 1 (1977), pp. 65-84.

Jang, Ching-shun. Der chinesische Philosoph Laudse und seine Lehre. Dt. Verlag d. Wissenschaft, Berlin, 1955.

Jaspers, Karl. Laotse. In Die grossen Philosophen, Mnchen, 1957, vol. 1, pp. 898-933.

Jerven, Walter. So spricht Lao Tse, Tao te king. O.W. Barth, Mnchen, 1967.

Jeu, Bernard. Digression sur le Tao Te King, la philosophie gnrale et l'histoire de la philosophie. Revue Univ. Bruxelles, 21 (1968-69), pp. 265-91.

Jones, Richard Hubert. Joseph Needham's Mysticism and Science: against Needham on Taoism. Journal of Chinese Philosophy, 8, 2 (June 1981), pp. 245-66.

Julien, Stanislas. Le doctrinal de Lao-tseu. (Collection des petites oeuvres) J. Haummont, Paris, 1944.

Julien, Stanislas. Le Livre de la voie et de la vertu. Paris, 1942; (Cercle du livre prcieux) Paris, 1967.

Kaltenmark, Max. Au sujet du Tai-ping-king. Ecole pratique des hautes tudes, Sc. R. Annuaire (1968-1969), pp. 92-3.

Kaltenmark, Max. Deux philosophes chinois: Siun-tseu et Tchouang-tseu. In Les philosophes clbres, Mazenod, Paris, 1956, pp. 32-42.

Kaltenmark, Max. La naissance du monde en Chine. La naissance du monde, Editions du Seuil, Paris, 1959, pp. ?.

Kaltenmark, Max. Lao tseu et le taosme. (Maitres spirituels) Le Seuil, Paris, 1965; Lao Tzu and Taoism (trans. Roger Greaves), Stanford University Press, Stanford, 1965..

Kaltenmark, Max. Lao-tseu dans la religion taoste. Ecole pratique des hautes tudes, Sc. R. Annuaire (1958-1959), pp. 63-4.

Kaltenmark, Max. Le taosme. In Aspects de la Chine (langue, histoire, religions, philosophie,.

general, ,

Kaltenmark, Max. Ling-Pao: Note sur un terme du taosme religieux. Mlanges publis par l'Institut des Hautes Etudes Chinoises, 2 (1960), pp. 559-88/581-82, 585-86.

Kaltenmark, Max. The ideology of the Tai-ping Ching. In Holmes Welch and Anna Six Dyn, Seidel (eds), Facets of Taoism: Essays in Chinese Religion, Yale University Press, New Haven & London, 1979, pp. 19-52.

Kanaya Osanu. The world of Lao Tzu and Chuang Tzu (R-s teki sekai). Heiraku-ji Shoten, Tokyo, 1959.

Kandel, Barbara. Tai-ping Jing: The Origin and Transmission of the "Scripture on General Welfare": The History of an Unofficial Text. Gesellschaft fr Natur- und Vlkerkunde Ostasiens, Hamburg, 1979.

Kao, George. Chuang tze. In Lin Yu-tang (ed.), Chinese Wit and Humour, New York, 1946, pp. 15-21.

Karlgren, Bernard. Kina Antiken. Svenska Bokfrlaget, 1964, pp. 118-51.

Karlgren, Bernard. The poetical parts in Lao-ts. Gteborgs Hgskolas sskrift, 38, 3 (1932), pp. 1-45.

Kasulis, T. P. The absolute and the relative in Taoist philosophy. Journal of Chinese Philosophy, 4 (1977), pp. 383-94.

Kato, Joken. The origin of the oriental ides of correspondence with Nature; based on the book of Lao Tzu. Japan Society for the Promotion of Sciences, 10 (1970), pp. 95-114.

Keightley, David N. The religious commitment: Shang theology and the genesis of Chinese political culture. History of Religions, 17, 3/4 (February/May 1978), pp. 211-25.

Kent, George W. The yin-sheng opposition in Chapter Two of the Lao Tzu. Journal of the American Oriental Society, 87 (1967), pp. 296-97.

Kimura, Eiichi. A new study on Lao Tzu. Philosophical Studies of Japan, 1 (1959), pp. 85-104.

Kimura, Eiichi. The new Confucianism and Taoism in China and Japan from the fourth to the thirteenth centuries A. D. Cahiers d'Histoire mondiale, 5 (1959-1960), pp. 801-29.

Klabund, Henschke Alfred. Laotses Sprche. Heyder, 1924.

Klabund, Henschke Alfred. Spreuken van Laotse. Wereldbibliotheek, 1957 (in Dutch).

Knaul, Livia. Kuo Hsiang and the Chuang Tzu. Journal of Chinese Philosophy, 12 (1985), pp. 429-47.

Kohn, Livia. Guarding the One: concentrative meditation in Taoism. In Livia Kohn (ed.), Taoist Meditation and Longevity Techniques, University of Michigan, Center for Chinese Studies Publications, Ann Arbor, 1989, pp. 123-56.

Kohn, Livia. Seven Steps to the Tao: Sima Chengzhen's Zuowanglun. Monumenta Serica Monograph Series, No. 20, 1987.

Kohn, Livia. Taoist insight meditation: the T'ang practice of neiguan. In Livia Kohn (ed.), Taoist Meditation and Longevity Techniques, University of Michigan, Center for Chinese Studies Publications, Ann Arbor, 1989, pp. 191-222.

Kohn, Livia (ed.). Taoist Meditation and Longevity Techniques. University of Michigan, Center for Chinese Studies Publications, Ann Arbor, 1989.

Kohn, Livia. Taoist visions of the body. Journal of Chinese Philosophy, 18, 2 (June 1991), pp. 227-52.

Kraft, Eva. Eine Bemerkungen zur Philosophie des Huai-nan-tze. The Transactions of the International Conference of Orientalists in Japan, 1 (1956), pp. 103-04.

Kraft, Eva. Zum Huai-nan-ztu, Einfhrung, bersetzung (Kapitel 1 und 2) und Interpretation. Monumenta Serica, 16, 1-2 (1957), pp. 191-286; 17 (1958), pp. 128-207.

Kramers, R.P. Die Lao-Tzus Diskussionen in der chinesischen Volksrepublik. Asiatische Studien/Etudes asiatiques, 22 (1968), pp. 31-67.

Kremor. Pseudo Lao-tseu. Vertu du Tao: Libre interprtation du Tao te king de Lao-tseu d'aprs des traductions diverses. Paris, 1964.

Kresmayer, Haymo. Tao Te King: Das Buch des Alten von Weltgrund und der Weltweise. Aus dem chinesischen Urtext, neu bertragen und gedeutet von Kresmayer, H. Igonta, Salzburg, 1947.

Kroll, Paul W. Notes on Three Taoist Figures of the T'ang Dynasty. Society for the Study of Chinese Religions Bulletin, 9 (1981), pp. 19-22.

Kroll, Paul W. Szu-ma Ch'eng-chen in T'ang Verse. Society for the Study of Chinese Religions Bulletin, 6 (1978), pp. 16-30.

Kuan, Feng and Lin, L-shih. Characteristics of Social Change and Philosophical Thought during the Ch'n-ch'iu Period. Chinese Studies in Philosophy, 2, 1-2 (Fall-Winter 1970-1971), pp. 80-112.

Kuan, Feng and Lin, L-shih. Development of thought and the birth of materialist philosophy at the end of the Western Chou and the beginning of the Eastern Chou. Chinese Studies in Philosophy, 2, 1-2 (Fall-Winter 1970-1971), pp. 54-79.

Kuan, Feng and Lin, L-shih. On Kuan Chung's system of thought. Chinese Studies in Philosophy, 1, 4 (Summer 1970), pp. 252-321.

Kuan, Feng and Lin, L-shih. Third discussion of Lao Tzu's philosophy. Chinese Studies in Philosophy, 2, 3 (Spring 1971), pp. 158-86.

Kuan, Feng and Lin, L-shih. Thought of the Yin Dynasty and the Western Chou. Chinese Studies in Philosophy, 2, 1-2 (Fall-Winter 1970-1971), pp. 4-53.

Kuan, Feng. Critique of the philosophy of Chuang Tzu. Chinese Studies in History and Philosophy, 1, 1 (Fall 1967), pp. 36-94.

Kubo, Noritada. The transmission of Taoism to Japan, with particular reference to the san-shih. Proceedings of the Ninth International Congress for the History of Religions, Tokyo, 1958, pp. 335-7.

Kupperman, Joel J. Not in so many words: Chuang Tzu's strategies of communication. Philosophy East and West, 39, 3 (July 1989), pp. 311-17.

Kushner, Thomasine. Yang Chu: ethical egoist in ancient China. Journal of Chinese Philosophy, 7 (1980), pp. 319-25.

Kwee, Swan Liat. De betekenis van Lao Tse's denken voor onze tijd. Grote filosofien, Wereld Bibliotheek, 1959.

Kwok, Man Ho, O'Brien, Joanne and Palmer, Martin. The Eight Immortals of Taoism. Rider, London, 1990.

Lagerwey, john. Taoist Ritual in Chinese Society and History. Macmillan, New York, 1987.

Lai, Whalen W. Towards a periodization of the Taoist religion. History of Religions, 16, 1 (August 1976), pp. 75-85.

Lanczkowski, Gnther. Neutestamentliche Parallelen zu Lao-tses Tao-te-king; Gott und Gtter. Festgabe fr Erich Fasche, Berlin, 1958, pp. 7-15.

Lau, D.C. The treatment of opposites in Lao-tzu, Bulletin of the Society for Oriental and African Studies, 21 (1958), pp. 344-60.

Lau, D.C. Chinese Classics: Tao Te Ching, Chinese University Press, Hong Kong, 1982.

Lau, D.C. Tao Te Ching. Penguin Books, Harmondsworth, 1963.

Le Blanc, Charles. Huai-nan Tzu: Philosophical Synthesis in Early Han Thought: The Idea of Resonance (Kan-Ying), with a Translation and Analysis of Chapter Six. Hong Kong university Press, Hong Kong, 1985.

Legge, James. The Texts of Taoism. 2 vols (Sacred Books of China 39 and 40) Clarendon Press, Oxford, 1891/Humphrey Milford, London, 1891.

Lermer, . Laotse: Ein Geistgezeugter nach der Ordnung des Melchisedek. Das Edle Leben, 8, 6 (1959), pp. 42-5.

Liebenthal, W. Lord Atman in the Lao-tzu. Monumenta Serica, 27 (1968), pp. 374-80.

Liebenthal, W. The Immortality of the Soul in Chinese thought. Monumenta Nipponica, 8 (1952), pp. 327-97.

Lin, Paul J. A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary. Center for Chinese Studies, the University of.Michigan, Ann Arbor, 1977.

Lin, Tung-chi. The Taoist in every Chinese. T'ien Hsia Monthly, 11 (1940-41), pp. 211-25.; repr. 'The Chinese Mind: its Taoist substratum', The Journal of the History of Ideas, 8 (1947), pp. 259-72.

Lin, Yu-tang. A Note on Lao-tse. Eastern World, 3-4 (1949), pp. 18-19.

Lin, Yu-tang. Chuangtse, mystic and humorist. In The Wisdom of China, Michael Joseph, London, 1944, pp.

Lin, Yu-tang. Lao tse speaks to us today. Asia, 42 (1942), pp. 619-21.

Lin, Yu-tang. Laotse, the book of Tao. In The Wisdom of China, Michael Joseph, London, 1944, pp. ??

Lin, Yu-tang. The Wisdom of Laotse. Aryan Path, 20 (1949), pp. 2-5.

Lin, Yu-tang. The Wisdom of Laotse: translated, edited and with an introduction and notes by Lin Y. Modern Library, New York, 1948.

Link, A. Taoist antecedents of Tao-an's praja ontology. History of Religions, 9 (November 1969-February 1970), pp. 181-215.

Link, Arthur E. Shyh Daw-an's preface to Sangharaksa's Yogacharabhumisutra and the problem of Buddho-taoist terminology in early Chinese Buddhism. Journal of the American Oriental Society, 77, 1 (1957), pp. 1-14.

Lionnet, Jacques. Lao Tse, Taote king: Trait sur le principe et l'art de la vie des vieux matres de la Chine: introduction, glose, commentaires et notes par Lionnet, J. Adrien Maisonneuve, Paris, 1962.

Liou, Kia-hway. L'oeuvre complte de Tchouang-tseu: traduction, prface et notes de Liou Kia-hway. Gallimard, Paris, 1969.

Liou, Kia-hway. Lao Tse, Tao-t king: traduit du chinois par Liou Kia-hway. (Connaissance de l'Orient) Gallimard, Paris, 1967.

Liou, Kia-hway. Le jugement paradoxical chez Tchouang-tseu. In L'esprit synthtique de la Chine, Presses Universitaires de France, Paris, 1961, pp. 153-71.

Liu, Da. The Tao and Chinese culture. Routledge & Kegan Paul, London & Henley, 1979.

Liu, Kangde, The philosophical thought of Ji Kang, Chinese Studies in Philosophy, 19, 1 (Fall 1987), pp. 64-71.

Liu, Kangde and Yu Peng, Brief survey of the differences within the non-being faction of the School of Metaphysics, Chinese Studies in Philosophy, 19, 1 (Fall 1987), pp. 72-87.

Liu, Tsun-yan. Buddhist and Taoist Influence on Chinese Novels: vol. 1. The Authorship of the Feng Shen Yen I. Harrassowitz, Wiesbaden, 1962.

Liu, Tsun-yan. On the Art of Ruling a Big Country: Views of Three Chinese Emperors. (George Ernest Mollison Lecture in Ethnology 1973) A.N.U. Press, Canberra, 1974.

Liu, Tsun-yan. The life of Tao Zhong-wen (T'ao Chung-wen, c. 1481-1560): Taoism, aphrodisiacs and politics. Seminar paper, Department of Far Eastern History, Australian National University, 27 April 1976.

Liu, Tsun-yan. The penetration of Taoism into the Ming Neo-Confucianist elite. T'oung Pao, 57 (19??), pp. 31-102.

Liu, Zehua. The contending among the Hundred Schools of Thought during the Warring States Period and the development of the theory of monarchical autocracy. Chinese Studies in Philosophy (Fall 1990), pp. 58-87.

Lock, Tan-cheng. An Outline of Taoism. Philosophical Quarterly (Almaner, India), 22 (1949-50), pp. 105-09.

Loewe, Michael A. N. Manuscripts found recently in China: a preliminary survey. T'oung Pao, 63 (1977), pp. 99-136.

Lw, Anton. Der Dau-Begriff bei Lau Ds. Ein Prinzip des Werdens. Wein, 1947.

Loy, David. Wei-wu-wei: non-dual action. Philosophy East and West, 35, 1 (January 1985), pp. 73-86.

Luk, Charles (L K'uan-y). The Secrets of Chinese Meditation. Rider, London, 1964.

Lusthaus, Dan. Ch'an and Taoist mirrors: reflections on Richard Garner's "Deconstruction of the mirrors...". Journal of Chinese Philosophy, 12 (1985), pp. 169-78.

Lth, Paul E.H. Der seidene Mond. Die Legenden von Lao tse und Li T'ai-po. Limes, Weisbaden, 1947.

Lth, Paul E.H. Weltgeheimnis und Welt-gefhl bei Lao Tse. Schule der Freiheit, Uchtdorf im Pommern, vol. 9 (1941-1942), pp. 306-12.

Lyall, Leonard E. (trans). Yang Chu chapter of Lieh-Tzu. T'ien Hsia Monthly, September 1939, pp. .

Maclaghan, P.J. Taoism. In James Hastings (ed.), Encyclopaedia of Religion and Ethics, Edinburgh, 1958 (1st edn 1921), vol. 12, pp. 197-202.

Mair, Victor H. Chuang-tzu and Erasmus: kindred wits. In Victor H. Mair (ed.), Experimental essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 85-100.

Mair, Victor H. (ed.). Experimental essays on Chuang-tzu. (Asian Studies at Hawaii, no. 29) Center for Asian & Pacific Studies, University of Hawaii, University of Hawaii Press, 1983.

Major, John S. Myth, cosmology, and the origins of Chinese science. Journal of Chinese Philosophy, 5 (1978), pp. 1-20.

Major, John S. Research priorities in the study of Ch'u religion. History of Religions, 17 (1978), pp. 226-43.

Major, John S. The efficacy of uselessness: a Chuang-tzu motif. Philosophy East and West, 25, 3 (July 1975), pp. 265-79.

Major, John S. The five phases, magic squares, and schematic cosmology. In Henry Rosemeont (ed.), Explorations in Early Chinese Cosmology (Monograph, Journal of the American Academy of Religion Studies, vol. 50, no. 2), Scholars Press, Chico, Calif. 1984, pp. 133-66.

Major, John S. Topography and Cosmology in Early han thought: Chapter Four of the Huai-nan-tzu. Ph.D. thesis, Harvard University, 1973.

Mansvelt-Beck, B.J. The Date of the T'ai-p'ing ching. T'oung Pao, 66, 4-5 (1980), pp. 149-82.

Marin, Juan. China: Lao-tsze, Confucio, Buda. Madrid, 1945.

Marin, Juan. Lao Tsze o' el universo magico. Buenos Aires, 1952.

Maspero, Henri. Le taosme et les religions chinoises. (Bibliothque des Histoires) Gallimard, Paris, 1971.

Maspero, Henri. Le taosme. Paris, 1952(0?).

Maspero, Henri. Les deux taostes: comment on communique avec eux. Acadmie des Inscriptions et Belles Lettres, Comptes rendus des sances de l'anne 1937, Picard, Paris, 1937, pp. 362-74; repr. in Toho shukyo, 21 (1963), pp. 26-40.

Maspero, Henri. Les procds de nourrir le principe vital dans la religion taoste ancienne, Journal Asiatique, 229 (1937), pp. 177-252, 353-430.

Maspero, Henri. Mlanges posthumes sur les religions et l'histoire de la Chine: vol.2: Le taosme. Presses Universitaires de France, Paris, 1967.

Maspero, Henri. Taoism and Chinese Religion. (translated by Frank A. Kierman, Jr.) University of Massachusetts Press, Amherst, 1981.

Mather, R. B. The controversy over conformity and naturalness during the Si x Dynasties. History of Religions, 9 (2/3) Nov/Feb 1969/70, pp. 160-180.

Mather, Richard B. Some examples of `pure conversation in the Shih-shuo Hsin-y. International Conference of Orientalists in Japan, Transactions,.vol. 9 (1964), pp. 58-70.

Maurer, Herrymon. The Old Fellow. John Day, New York, 1943.

McNaughton, William. The Taoist Vision. The University of Michigan Press, Ann Arbor, 1971.

Mears, Isabella. Lao-tzu, Tao Teh King: a tentative translation from the Chinese. London Theosophical Publishing House, london, 1949.

Medhurst, C. Spurgeon. The Tao-Teh-king: Sayings of Lao-tzu. Theosophical Publishing House, Wheaton, Ill. 1972.

Mei, Y.P. Ancient Chinese Philosophy according to Chuang Tzu, ch. 33, the world of thought, with an English translation of the chapter. The Tsing Hua Journal of Chinese Studies, 4, 2 (1964), pp. 186-211.

Menshing, Gustav. Laotse. Kevelaer, 1955.

Merton, Thomas. Chuang-tzu: The Way of Chuang-tzu. New Directions, New York, 1965.

Meurs, van. De godskennis van Lau-tze. Studia Catholica (Nijmegen), 20 (1944), pp. 163-90.

Meurs, van. De vreesgedachte bij Lau-tze. Studia Catholica (Nijmegen), 19 (1943), pp. 276-90.

Meurs, van. Het tao-begrip van Lau-tze. Studia Catholica (Nijmegen), 20 (1944), pp. 189-90.

Meurs, van. Lau-tze's wijsbegeerte in een nieuw kleed. Studia Catholica (Nijmegen), 19 (1943), pp. 227-42.

Mitsuda, Masato. Taoist philosophy and its influence on Tang naturalist poetry. Journal of Chinese Philosophy, 15, 2 (1988), pp. 199-216.

Morgan, Evan. Tao, the Great Luminant: Essays from Huai Nan Tzu. Ching-wen Publishing Co. Taipei, 1966; orig ed. Shanghai, n.d.(c. 1933; Kegan Paul, London, 1933.

Mortier, F. Le taosme et ses variations doctrinales. Bulletin de la socit d'anthropologie de Bruxelles, 65 (1954), pp. 161-66.

Mote, F. W. Cosmology and Chinese political thought. Journal of Social Sciences, 3 (September 1965), pp. 289-97.

Mhsam, Paul. Tao, der Sinn des Lebens. Mnchen, 1970.

Mller, Edwin. Li r. Lao-tse Tao-te-king, lteste und Lehrer als Fhrere zum Wege Gottes und zum echten Leben. (Grosse Erzieher der Menschheit) Konkordia, Bhl-Baden, 1952.

Laozi, ,

Munro, Donald, J. The Concept of Man in Early China. Standford University Press, Stanford, 1969.

Murakami, Yoshimi. "Nature" in Lao-Chuang thought and "No-mind" in Ch'an Buddhism. Kwansei Gakuin University Annual Studies, 14 (1965), pp. 15-31.

Nagatomo, Shigenori. An epistemic turn in the Tao Te Ching: a phenomenological reflection. International Philosophical Quarterly, 23, 2 (June 1983), pp. 173-89.

Naundorf, Gert. Aspekte des anarchischen Gedankers in China. Darstellung der Lehre und Uebersetzung des Textes Wu Neng Tzu. Wuerzburg, 1972.

Needham, Joseph. Science and civilisation in China, vol. 2: History of scientific thought. Cambridge University Press, Cambridge, 1962.

Needham, Joseph. The Grand Titration: Science and Society East and West. University of Toronto Press, Toronto, 1969; Allen and Unwin, London, 1979.

Neville, Robert C. From lgumes la grecque to bouillabaisse in early Taoism: a review of N.J. Girardot, Myth and meaning in early Taoism: the theme of chaos (hun-tun). Philosophy East and West, 35, 4 (October 1985), pp. 431-43.

Neville, Robert C. From nothing to being: the notion of creation in Chinese and Western.thought. Philosophy East and West, 30, 1 (January 1980), pp. 21-34.

Nivison, D.S. Lao Tzu, Tao teh king. Friedrich Ungar, New York, 1958.

Odier, Daniel and Smedt, Marc. Les mystiques orientales: hindouisme, bouddhisme, taosme, islam: le rituel du geste, la mort, l'rotisme. Paris, 1972.

Ofuchi, Ninji. The formation of the Taoist Canon. In Holmes Welch and Anna Seidel (eds), Facets of Taoism: essays in Chinese religion, Yale University Press, New Haven and London, 1979, pp. 253-67.

Ohlmarks, ke. Chuang-tzu: kthetens urkund; till svensk vers och med inledning av Ohlmarks, . Stockholm, 1964.

Old, Walter Gorn. The Simple Way by Laotze (the 'old boy'): a new translation. 1904; repr. London, 1922, New York, 1943.

Opitz, P.J. Lao-tzu. Die Ordnungspekulationen im Tao-te-ching. Mnchen, 1968.

Orde, Poynton. The great synderesis, being a translation of the Tao-te-ching, attributed by tradition to Li Ehr. Hassel, Adelaide, Australia, 1949.

Oshima, Harold H. A metaphorical analysis of the concept of mind in the Chuang-tzu. In Victor H. Mair (ed.), Experimental essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 63-84.

Ould, Hermon. The Way of Acceptance: A New Version of Lao Tse's Teaching. A.Dakers, London, 1946.

Palandri, Angela Jung. The Taoist Vision: A Study of T'ao Yuanming's Nature Poetry. Journal of Chinese Philosophy, 15, 2 (June 1988), pp. 97-121.

Palmer, Martin (ed.). T'ung Shu: The Ancient Chinese Almanac. Rider, London, 1986.

Palmer, Martin, Kwok, Man Ho and O'Brien, Joanne. The Contemporary I Ching. Rider, London, 1989.

Palmer, Martin. The Elements of Taoism. Element Books, Shaftsbury, 1991.

Park, Yunhui. Lao Tzu and Nietzsche: wanderer and superman. Journal of Chinese Philosophy, 11, 4 (December 1984), pp. 401-11.

Parkes, Graham. The wandering dance: Chuang Tzu and Zarathustra. Philosophy East and West, 33, 3 (July 1983), pp. 235-50.

Parks, Graham. Intimations of Taoist themes in early Heidegger. Journal of Chinese Philosophy, 11, 4 (December 1984), pp. 353-74.

Pas, Julian F. Chuang Tzu's essays on "Free Flight into Transcendence" and "Responsible Rulership" (chapters one and seven of the Chuang Tzu). Journal of Chinese Philosophy, 8, 4 (December 1981), pp. 479-96.

Pas, Julian The wisdom of Tao, Publsiher one world, 2000

Patton, E.M. Chuang-tzu - sceptic or mystic?, (Far Eastern Studies, 1) Hilbert Journal, 62 (1963-64), pp. 127-30.

Peroni, B. Laotse e il taoismo. Garzanti, Milano, 1949.

Petrov, A. A. Wang Pi, his place in the history of Chinese philosophy. (Institute of Oriental Studies Monograph 13) Moscow Academy of Science, Moscow, 1936.

Petrov, A. A. Yan Chzu-vol'nodumets drevnogo Kitaya. Sovetskoe vos kovedenie, 1 (1940, pp. 174-211.

Pilone, Rosanna and Wu, Ching-hsiung. Lao-tse. 1st cult. italo-cinese, Milano, 1956.

Pokora, Timoteus. On the origin of the notions T'ai-p'ing and Ta-t'ung in Chinese philosophy. Archiv Orientln, 29 (1969), pp. 448-54.

Porkert, Manfred. Untersuchungen einiger philosophisch-wissenschaftlicher Grundbegriffe und Beziehungen im Chinesischen. Zeitschrift der Deutschen Morgenlnden Gesellschaft (Leibzig & Wiesbaden), 110, 2 (1961), pp. 422-52.

Pozdneeva, L.D. Jan Czu, Letsszy, VI-IV vv. do n. .ateisty, materialisty, dialektiki drevnego Kitaja. Vstupitel'naja statja, perevod i kommentarii. Moscow, 1967.

Pyun, Y.T. Titbits from Laotzu and Chuangtzu. Journal of Asiatic Studies, 6, 1 (1963), pp. 423-33.

Rand, Christofer C. Li Ch'an and Chinese military thought. Harvard Journal of Asiatic Studies, 39, 1 (June 1979), pp. 107-37.

Reding, Jean-Paul. Analogical reasoning in early Chinese philosophy. Asiatische Studien/Etudes asiatiques, 40, 1 (1986), pp. 40-56.

Reichelt, Karl Ludwig. Taoism. In Joseph Tetlie (trans. & ed.), Religion in Chinese Garment, Lutterworth Press, London, 1951, pp.?.

Reid, G. P. Revolution as taught by Taoism. International Journal of Ethics, 35 (1924-25), pp. 289-95.

Reuss, Paule. Le Tao te king de Lao tseu. Au Masque d'Or, Angers, 1955.

Robertson, Leo C. The Concept of Tao according to Lao-tzu and Chuang-tzu. Atti del Congresso internazionale di Filosofia X (1960), pp. 197-230.

Robinet, Isabelle. Kouo Siang ou le monde comme absolu. T'oung Pao, 69, 1-3 (1983), pp. 73-107.

Robinet, Isabelle. Mditation taoste. Dervy Livres, Paris, 1979.

Robinet, Isabelle. La notion de hsing dans le taosme et son rapport avec celle du confucianisme. Journal of the American Oriental Society, 106, 1 (January-March 1989), pp. 183-96.

Robinet, Isabelle. La rvlation du Shangqing dans l'histoire du taosme. Universit de Paris, thse de Doctorat d'Etat, 1960.

Robinet, Isabelle. Les commentaires du Tao To King jusqu'au VIIe sicle. Collge de France, Institut des Hautes Etudes Chinoises, Paris, 19??.

Robinet, Isabelle. Metamorphosis and deliverance from the corpse in Taoism. History of Religions, 19, 1 (August 1979), pp. 37-70.

Robinet, Isabelle. The place and meaning of the notion of taiji in Taoist sources prior to the Ming Dynasty. History of Religions, 29, 4 (May 1990), pp. 373-411.

Rogers, Millard. A Taoist figure dated 607 AD. Artibus Asi, 20, 1 (1957), pp. 45-9.

Rosemont, Henry (ed.). Explorations in Early Chinese Cosmology. (Monograph, Journal of the American Academy of Religion Studies, vol. 50, no. 2), Scholars Press, Chico, Calif. 1984.

Rosemont, Henry and Schwartz, Benjamin (eds). Thematic Issue: Studies in Classical Chinese Thought. Journal of the American Academy of Religion 47, 3S (September 1979), pp. 363-617.

Rosny, Lon de. La prgrination. In Textes chinois anciens et modernes, Maisonneuve, Paris, 1874, pp. 73-82.

Roth, H. D. The concept of human nature in the Huai-nan Tzu. Journal of Chinese Philosophy, 12 (1985), pp. 1-22.

Roth, H. D. The textual history of the Huai-nan Tzu. Ph. D. thesis, University of Toronto, 1981.

Rouselle, Erwin. Fhrung und Kraft aus der Ewigkeit (Dau-d-ging). Insel, Wiesbaden, 1946.

Rouselle, Erwin. Lau-ds und sein Buch: ber die Tiergttin, zu Laotse, cap. 6. Sinica, 16 (1941), pp. 120-29.

Rouvre, Evrard de. Lao-tseu, Tao-te-king. Vrille, Paris, 1952.

Rump, Ariane, in collaboration with Wing-tsit Chan. Commentary on the Lao Tzu by Wang Pi. (Monographs of the Society for Asian and Comparative Philosophy, No.6) The University Press of Hawaii, 1979, n.p.

Ruyer, R. Dieu-personne et Dieu-Tao. Revue de mtaphysique et de morale, 52 (1947), pp. 141-57.

Saint-Remy, Lao-tseu. Tao te king ou la jonction suprme. Librairie des Arts, Anvers, 1962. Laozi

Saittschick, Robert. Schpfer Lebenswerte von Lao-tse bis Jesus. Rascher, Zrich, 1945.

Saso, Michael. Taoism and the Rite of Cosmic Renewal. Washington State University Press, Pullman, 1972.

Saso, Michael. The Chuang-tzu nei-pien: a Taoist meditation. In Victor H. Mair (ed.), Experimental essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 140-57.

Saso, Michael. The Taoist tradition. China Quarterly, 41 (1970), pp. 83-102.

Saso, Michael. The Teachings of Taoist Master Chuang. Yale university Press, New Haven, 1978.

Saso, Michael. The Yellow Court Canon. Journal of the China Society, 9 (1974), pp. 1-25.

Schafer, Edward H. A T'ang Taoist Mirror. Early China, 4 (1978-1979), pp. 56-9.

Schafer, Edward H. Mao Shan in T'ang Times. Society for the Study of Chinese Religions, Monograph No. 1, Boulder, Col. 1980.

Schafer, Edward H. The Cranes of Mao Shan. In Michel Strickmann (ed.), Tantric and Taoist Studies in Honour of R.A. Stein, vol. 2, Mlanges Chinois et Bouddhiques, 21, 1983, pp. 372-93.

Schafer, Edward H. The Idea of Created Nature in T'ang Literature. Philosophy East and West, 15, 2 (April 1965), pp. 153-60.

Schafer, Edward H. The Other Peach Flower Font. Schafer Sinological Papers, No. 11 (22 May 1984).

Schafer, Edward H. Wu Yn's "Cantos on Pacing the Void". Harvard Journal of Asiatic Studies, 41, 2 (1981), pp. ???-??

Schipper, Kristofer M. Concordance du Houang-t'ing king. Pulications de l'Ecole Franaise d'Extrme-Orient, Paris, 1975.

Schipper, Kristofer M. Concordance du Pao-p'u-tzu nei/wai-p'ien. Pulications de l'Ecole Franaise d'Extrme-Orient, Paris, 1975.

Schipper, Kristofer M. Concordance du Tao Tsang. Pulications de l'Ecole Franaise d'Extrme-Orient, Paris, 1975.

Schipper, Kristofer M. Le calendrier de jade: note sur le Lao-tzu chung-ching. Nachrichten der deutschen Gesellschaft fr Natur- und Vlkerkunde Ostasiens, 125 (1979), pp. 75-80.

Schipper, Kristofer M. L'empereur Wou des Han dans la lgende taoste: Han Wou-Ti Nei Tchouan. Ecole Franaise d'Extrme-Orient, Paris, 1965.

Schipper, Kristofer M. Le corps taoste. Fayard, Paris, 1982.

Schipper, Kristofer. The Taoist Body. History of Religions, 17 (1977 or 78?), pp. 355-86.

Schmidt, Karl Otto. Knder des Lichtes, III. Lao-tse. Zur freien Ufern (Mnchen), 13 (1963), pp. 452-55.

Schmidt, Karl Otto. Lao-tse: Tao-teh-king, Weg Weisung zur Wirklichkeir. Hrsg. und erlatert von Schmidt, K. Baum, Pfullingen, 1961.

Schneider, L. A. A madman of Chu: the Chinese myth of loyalty and dissent. University of California Press, Berkeley, 1980.

Schneller, Albert. Lao-tzu: Tao te king, Die Sprche des Lao-tse. Li Po-yang, Schreiber und Archivar, Karlsruhe, 1961

Schwartz. Benjamin. On the absence of reductionism in Chinese thought. Journal of Chinese Philosophy, 1 (1973), pp. 27-43.

Scuckij, J. Ein Dauist im Chinesischen Buddhismus. trans. from Russian by W.A. Unkrieg, Sinica, 15 (1940), pp. 114-29.

Seidel, Anna K. La divinisation de Lao-tseu dans le taosme des Han. Publications de l'Ecole franaise d'Extrme-Orient, Paris, 1969.

Seidel, Anna K. Taoism. In Encyclopaedia Britannica, Macropaedia, vol. 17, pp. 1034-44.

Seidel, Anna K. The image of the perfect ruler in early Taoist messianism: Lao-tzu and Li-hung. History of Religions, 9, 2/3 (November 1969/February 1970), pp. 216-47.

Seidel, Anna. Imperial treasures and Taoist sacraments: Taoist roots in the apocrypha. In Michel Strickmann (ed.), Tantric and Taoist studies in honour of R.A. Stein, vol. 2, Mlanges chinois et bouddhiques, 21, 1983, pp. 291-371.

Shien, Gi-ming. Nothingness in the philosophy of Lao-tzu. Philosophy East and West, 1 (1951), pp. 58-63.

Shih, J. God and man in early Taoism. In Religions, fundamental themes for a dialoguistic understanding, Editrice Ancora, Rome, 1970, pp. 261-62.

Shih, J. The ancient Chinese cosmology. Studia missionalia, 18 (1969), pp. 111-30.

Shih, J. The Tao: its essence, its dynamism, and its fitness as a vehicle of Christian revelation. L'Eglise et les Religions. Studia Missionallia. Universitas Gregoriana, 15 (1966), pp. 117-33.

Shih, Vincent Y. C. The Taiping ideology: its sources, interpretations and influences. University of Washington Press, Seattle and London, 1967.

Shih, Vincent. Some Chinese rebel ideologies. T'oung Pao, 44 (1956), pp. 150-226.

Shim, Jae-ryong. Selected bibliography of philosophical Taoism. Journal of Chinese Philosophy, 7 (1980), pp. 341-56.

Sims, Bennett B. Lao-tzu and the Tao-te-ching. (Immortals of Philosophy and Religion) Franklin Watts, New York, 1971.

Siu, R.G.H. Ch'i: A Neo-Taoist Approach to Life. MIT Press, Cambridge, Mass. 1974.

Siu, R.G.H. The Tao of Science: An Essay on Western Knowledge and Eastern Wisdom. New York, 1937; Cambridge, 1958.

Sivin, N. Chinese cosmology. Nature, 259 (1976), p. 249.

Sivin, N. On the Pao p'u-tzu nei p'ien and the life of Ko Hung. Isis, 60 (1969), pp. 388-91.

Sivin, N. On the word "Taoist" as a source of perplexity, with special reference to the relations of science and religion in traditional China. History of Religions, 17, 3/4 (February/May 1978), pp. 303-30.

Sloane, Eugene E. Homage to the Ancient Child: An Essay on the Tao te ching of Lao-tzu. OWL, 1968.

Smith, Carl T. A Heideggerian interpretation of the Way of Lao Tzu. Ching Feng, 10, 2 (1967), pp. 5-19.

Soymi, M. L'entrevue de Confucius et de Hsiang To. Journal asiatique, 242 (1954), pp. 311-92.

Soymi, Michel and Litsch, F. Bibliographie du taosme: tudes dans les langues occidentales, premire partie. In Yoshioka Yoshitoyo and Michel Soymi (eds), Dokyo Kenkyu, Toshima Shobo, Tokyo, 1968, vol. 3, pp. 318-247 [sic].

Soymi, Michel. Bibliographie du taosme: tudes dans les langues occidentales, seconde partie. In Yoshioka Yoshityo and Michel Soymi (eds), Dokyo Kenkyu, Henkyosha, Tokyo, 1971, vol. 4, pp. 290-25 [sic].

Spalding, K.J. Three Chinese Thinkers: Chuang-tzu, Mo-tzu, Hsn-tzu. National Central Library, Nanking, 1947.

Spencer, Sidney. Taoism. In Mysticism in World Religion, Penguin, London, 1963, pp. 97-113.

Stambough, Joan. Heidegger, Taoism and the question of metaphysics. Journal of Chinese Philosophy, 11, 4 (December 1984), pp. 324-52.

Stange, H.O.H. Tschuang-tse, Dichtung und Weisheit. Insel, Wiesbaden, 1957.

Stein, R.A. Review of van Gulik, Hsi Kang and his poetical essay on the lute, BEFEO, 41, fasc. 2 (1942), p. 442.

Stein, Rolf A. Religious Taoism and popular religion from the second to the seventh centuries. In Holmes Welch and Anna Seidel (eds), Facets of Taoism: essays in Chinese religion, Yale University Press, New Haven & London, 1979, pp. 53-81.

Stein, Rolf A. Remarques sur les mouvements du taosme politico-religieux au IIe sicle ap. J.-C. T'oung Pao, 50 (1963), pp. 1-78.

Stejn, V. M. Iz rannej istorii socialnych utopij. Daosskaja utopia v Kitae. Vestnik istorii mirovoj kultury, 6 (1960), pp. 130-39.

Stern, A. L. Remarks on two chapters of Laotse's Tao Teh Ching. Synthesis, 1 (1950-1951), pp. 59-65.

Stevens Keith, Chinese gods, the unseen world of Spirits and Demons (1997) Publisher Collins & Brown limited

Strickmann, Michel. History of Taoism. In Encyclopaedia Britannica, Macropaedia, vol. 17, pp. 1044-55.

Strickmann, Michel. Taoism in the lettered society of the Six Dynasties. Contribution to the Second International Conference of Taoist Studies, Tateshina, Japan, 1972 (unpublished).

Strickmann, Michel. The Mao Shan revelations: Taoism and the aristocracy. T'oung Pao, 63 (1977), pp. 1-64.

Strickmann, Michel (ed.). Tantric and Taoist studies in honour of R. A. Stein, vol. 1. Mlanges chinois et bouddhiques, 20, Institut des Hautes Etudes Chinoises, Brussels, 1981.

Strickmann, Michel (ed.). Tantric and Taoist studies in honour of R. A. Stein, vol. 2. Mlanges chinois et bouddhiques, 21, Institut des hautes tudes chinoises, Brussels, 1983.

Strickmann, Michel. Le taosme du Mao Chan: chronique d'une rvelation. (Mmoires de l'Institut ...vol. xvii) Collge de France, Institut des Hautes Etudes Chinoises, Paris, n.d. (1981?).

Strickmann, Michel. On the Alchemy of T'ao Hung-ching. In Holmes Welch and Anna Seidel (eds), Facets of Taoism: essays in Chinese religion, Yale University Press, New Haven & London, 1979, pp. 173-8.

Strickmann, Michel. Review article: Michael, Saso, The Teachings of Taoist Master Chuang. Harvard Journal of Asiatic Studies, 40, 1 (1980), pp. 201-48.

Strickmann, Michel. The longest Taoist scripture. History of Religions, 17 (1977 or 78?), pp. 331-54.

Sumitomo, O. Tao-te-king von Lao-tse: Die Weisheit des Ostens. (Vom Dauernden in der Zeit, 3) Scientia, Zrich, 1945.

Sun, Siao-fang. Chuang-Tzu's theory of truth. Philosophy East and West, 3, 2 (July 1953), pp. 137-46.

Supanner-Stanzel, Irene. Dieetischen Ziele des taoismus und Existentialismus. Der Mensch als Persnlichkeit und als Problem. Festschrift, Mnchen, 1963, pp. 106-26.

Suzuki, Daisetz Teitaro and Carus, Paul. Lao Tze, Treatise on Responses and Retribution. The Open Court Publishing Company, La Salle, Ill. 1973.

Suzuki, Daisetz Teitaro and Carus, Paul. The Canon of Reason and Virtue. The Open Court Publishing Company, La Salle, Ill. 1964.

Svendsen, Ole Kiilerich. Bogen om alt eller intet (Lao Tzu, Tao-te-ching). Pa'dansk ved Svendsen, O. 1953.

T'ang, Chn-i. Cosmologies in ancient Chinese philosophy. Chinese Studies in Philosophy, 5, 1 (Fall 1973), pp. 4-47.

T'ang, Chn-i. The Development of Ideas of Spiritual Values in Chinese Philosophy. In Charles A. Moore (ed.), The Chinese Mind: Essentials of Chinese Philosophy and Culture, 1967, pp. 188-212; in Charles A. Moore (ed.), Philosophy and Culture, East and West, Honolulu, 1962, pp. 225-44.

T'ang, Yun-tung. Wang Pi's new interpretation of the I Ching and Lun Y. (trans. W. Liebenthal) Harvard Journal of Asiatic Studies, 10 (1947),pp. 124-61.

T'ang, Zi-chang. Wisdom of Dao. T.C. Press, San Rafael, Calif. 1969.

Tan, Chee Ing and Paul, S.J. The principle of "acting by not acting" in the Tao Te Ching. International Philosophical Quarterly, 11 (1971), pp. 362-71.

Tang, Yi. Taoism as a living philosophy. Journal of Chinese Philosophy, 12 (1985), pp. 397-417.

Tang, Yijie. On the emergence of the Daoist religion and its characteristics. Chinese Studies in Philosophy (Spring 1989), pp. 33-54.

Tchen, M. Il mundo e l'uomo nella concezione taoistica. Il pensiero missionario, 15 (1943), pp. 16-23.

Thiel, Joseph. Das Erkentnis Problem bei Chuang-tzu. Sinologica, 11 (1969), pp. 1-89.

Thiel, Joseph. Der Begriff des Tao im Tao-te-ching. Sinologica, 12 (1971), pp. 30-108.

Thiel, Joseph. Der Streit der Buddhisten und Taoisten zur Mongolenzeit. Monumenta Serica, 20 (1961), pp. 1-81.

Thomas, Frederick B. The Tao Teh of Laotze: a new version of the Chinese classic with comments and annotations by Thomas, F. Oakland, Cal. 1948.

Tiefenbacjer, Josef. Das verborgene Juwel. Laotses Verkndung, Ausdentung und Nachdichtung von Sprchen aus dem Tao-te-king des chinesischen Weisen und Mystikers Laotse. Schuler, Stuttgart, 1948.

Ting, Nai-tung. Laotzu's critique of language. Etcetera, a Review of General Semantics, 19 (1962-63), pp. 5-38.

Ting, Nai-tung. Laotzu: semanticist and poet. Literature: East and West, 14 (1970), pp. 212-44.

Toivo, Koskikallio. Salaisuuksien tie [The Way of Secrets]. Helsinki, 1950, 1951.

Tola, Jose M. Tao Te King: version y prefacio de Tola, J. Barrel editores, Barcelona, 1972.

Tolstoi and Konishi. Lao-si Tao-te-king ili pisanie o nravstvennosti, ped redaksiej L.N. Tolstogo perevod s kitajskogo D. Konissi primetchnaja S.N. Durylina. Moscow, 1913 ; facsim. reprod. Nihon kosho tsushinsha, Tokyo, 1968.

Tominaga, Thomas T. Ch'an, Taoism, and Wittgenstein. Journal of Chinese Philosophy, 10 (1983), pp. 127-45.

Tominaga, Thomas T. Taoist and Wittgensteinian mysticism. Journal of Chinese Philosophy, 9, 3 (September 1982), pp. 269-90.

Tomonobu, A. Imamichi. Das Seinsproblem in der Philosophie des ostasiatischen Altertums: Konfutse und Tschuang Tschou. Jahrbuch fr Psychologie und Psychotherapie, 6 (1958), pp. 54-64.

Tonn, W.Y. Tao Te king: aus dem Chinesischen berstzt und kommentiert von Victor von Strauss; Bearbeitung und Einleitung von Tonn, W. Manesse, Zrich, 1950.

Tradier, Georg. Die Lehre Lao-tse's. Vivos voco: die weisse Fahne ruft die Lebenden, 34 (1961), pp. 465-6.

Tscharner, E.H. von. Fragment einer Lao-tse bersetzung. Asiatische Studien/Etudes asiatiques, 8 (1954), pp. 8-20.

Tscharner, E.H. von. La pense "metaphysique" et thique de Lao-tse. Scientia, 72 (1942), pp. 29-36.

Tscharner, E.H. von. Laotse Sprche ber den Krieg. Asiatische Studien/Etudes asiatiques, 1 (1947), pp. 6-9.

Tscharner, E.H. von. Laotse und das innere Licht. Die weisse Fahne, 28 (1955), pp. 68-71.

Tsiuan, Tseng-kia, Yuan Chi and his circle, T'ien Hsia Monthly, 9, 5 (December 1939), pp. 469-83.

Tu, Wei-ming. The "Thought of Huang-Lao": a reflection on the Lao Tzu and Huang Ti texts in the silk manuscripts of Ma-wang-tui. Journal of Asian Studies, 39, 1 (November 1979), pp. 95-110.

Ulenbrook, Jan. Lau Dse: Dau d djing: Das Buch vom rechten Wege und von der rechten Gesinnung, ins Dt. bertragen und mit einer wrtlichen bersetzung, einer Einleitung und Erluterung von Ulenbrook, J. Bremen, 1962.

van der Loon, Piet. Taoist books in the libraries of the Sung period: a critical study and index. Ithaca Press, London, .

Van Gulik, R. H. Hsi Kang and his poetical essay on the lute. Monumenta Nipponica Monographs, Sophia University, Tokyo, 1941.

Van Houten, Richard L. Nature and tzu-ran in early Chinese philosophical literature, Journal of Chinese Philosophy 15 (1988), pp. 35-49.

Vandier-Nicholas, Nicole. Le taosme. Presses universitaires de France, Paris, 1965.

Vandier-Nicholas, Nicole. Pense chinoise et taosme. Asiatische Studien/Etudes asiatiques, 4 (1950), pp. 64-89.

various. Symposium on Taoism. History of Religions, 9 (November 1969-February 1970).

Vervoorn, Aat. Taoism, Legalism and the quest for order in Warring States China. Journal of Chinese Philosophy, 8 (1981), pp. 303-24.

Visvader, John and Doub, William C. The problem of desire and emotions in Taoism and Ch'an. In Whalen Lai and Lewis R. Lancaster (eds), Early Ch'an in China and Tibet, Berkeley Buddhist Studies Series, n.p. 1983, pp. 281-97.

Vreugdenhil, W.B.. Tao te king. Amsterdam, 1945.

Wagner, Rudolf G. Interlocking parallel style: Laozi and Wang Bi. Asiatische Studien/Etudes asiatiques, 34, 1 (1980), pp. 18-58.

Wagner, Rudolf G. The Wang Bi recension of the Laozi. Early China, 14 (1989), pp. 27-54.

Wagner, Rudolf G. Wang Bi: "The structure of the Laozi's pointers" (Laozi weizhi lile) - a philological study and translation, T'oung Pao, 72 (1986), pp. 92-129.

Waley, Arthur (trans). The Way and Its Power: A Study of the Tao Te Ching and its Place in Chinese Thought. Allen & Unwin, London, 1934.

Waley, Arthur. The Nine Songs: A Study of Shamanism in Ancient China. Allen & Unwin, London, 1955.

Waley, Arthur. Three Ways of Thought in Ancient China. George Allen & Unwin, London, 1939.

Wallacker, Benjamin E.. The Huai-nan Tzu, Book Eleven: Behaviour, Culture, and the Cosmos. (American Oriental Series 48) American Oriental Society, New Haven, 1962.

Waltham, Clae. Chuang Tzu: Genius of the Absurd arranged from the work of James Legge. Ace Books, New York, 1971.

Wang, Tch'ang-tche. Le mysticisme de Tchouang-tse. Bulletin de l'Univerist l'Aurore, 3, 2, 3 (1941), pp. 382-402.

Ware, James R. Alchemy, Medicine and Religion in China of A. D. 320: the Nei-p'ien of Ko Hung (Pao-p'u-tzu). M. I. T. Press, Cambridge, Mass. and London, 1966.

Ware, James R. The Sayings of Chuang Chou. New American Library, New York, 1963.

Ware, James R. The Wei Shu and Sui Shu on Taoism. Journal of the American Oriental Society, 53 (September 1933), pp. ?; 54 (Sept. 1934), pp. ?.

Watson, Burton. Chuang-tzu: Basic Writings. Columbia University Press, New York and London, 1964.

Watson, Burton. The Complete Works of Chuang Tzu. (Records of Civilization: Sources and Studies No. LXXX, Columbia College Program of Translations from the Oriental Classics) Columbia University Press, New York, 1968.

Watson, Walter. Principles for dealing with disorder. Journal of Chinese Philosophy, 8, 3 (September 1981), pp. 349-70.

Watts, Alan Wilson. Tao: The Watercourse Way. Penguin Books, Harmondsworth, 1975.

Watts, Alan Wilson. The Philosophy of the Tao. In The Way of Zen, Pantheon Books, New York, 1957; Penguin Books, Harmondsworth, 1962, pp. 23-48.

Wawrytko, Sandra A. The Undercurrent of Feminine Philosophy in Eastern and Western Thought. University Press of America, 1975, 1981.

Wayman, Alex. Male, female, and androgyne, per Buddhist Tantra, Jacob Boehme, and the Greek and Taoist mysteries. In Michel Strickmann (ed.), Tantric and Taoist Studies in Honour of R.A. Stein, vol. 2, Mlanges chinois et bouddhiques, 21, 1983, pp. 592-631.

Weber, Max. Konfuzianismus und Taoismus. Gesammelte Aufstze zur Religionssozialogie, 1. Tbingen, 1922; translated and edited by Hans H. Gerth, with an introduction by C.K. Yang, The Religion of China: Confucianism and Taoism, Free Press, New York, 1951.

Wei, Wu Wei. All Else is Bondage: Nonvolitional Living Tao. Hong Kong university Press, Hong Kong, 1964.

Welch, Holmes and Seidel, Anna (eds). Facets of Taoism. Yale University Press, New Haven, 1979.

Welch, Holmes H. The Bellagio Conference on Taoist studies. History of Religions, 9, 2/3 (November 1969/February 1970), pp. 107-36.

Welch, Holmes H. The Chang t'ien shih and Taoism in China. Journal of the American Oriental Society, 4 (1957-58), pp. 188-212.

Welch, Holmes. Syncretism in the early Taoist movement. Papers on China, vol. 10, Harvard University, 1956.

Welch, Holmes. The Parting of the Way: Lao Tzu and the Taoist Movement. Beacon Press, Boston, 1957; Taoism: The Parting of the Way, revised edition, Beacon Press, Boston, 1965.

Welz, E.J. Lao Tse, Tao Te King. Bussum, 1947.

Weres, Tkei and Sandor, Ference. Lao-ce: Az Ut s Erny knyve. Europa knyvkiado, Budapest, 1958.

Weres, Tkei. Lao-Tzeu, Lie-Tseu et Tchouang-Tzeu. Le taosme. Padoux, Paris, 1969.

Wieger, Lon. Les pres du systme taoste. Cathasia, Paris, 1950.

Wieger, Lon. Taosme. 1911 (1953).

Wieger, Lon. Textes philosophiques. Hien-hsien, 1906.

Wilhelm, Hellmut. Chuang-tzu translations: a bibliographical appendix. In Victor H. Mair (ed.), Experimental essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 158-61.

Wilhelm, Hellmut. The fisherman without bait. Asiatische Studien, 18-19 (1965), pp. 90-104.

Wilhelm, Richard. Das Geheimnis der goldene Blte, ein chinesische Lebensbuch (T'ai-chin-hua tsung-chih), bersetzt und erlutert von Wilhelm, R. mit einem europischen Kommentar von C.G. Jung. Rascher, Zrich and Stuttgart, 1929, 1957.

Wilhelm, Richard. Dschuang Dsi, das wahre Buch vom sdlichen Bltenland (Nan-hua-chen-ching). Eugen Diederichs, Jena, 1912.

Wilhelm, Richard. Eine Chou inschrift ber Atentechnik. Monumenta Serica, 13 (1948), pp. 385-6.

Wilhelm, Richard. On the sources of Chinese Taoism. Journal of the North China Branch of the Royal Asiatic Society, 45 (1914), pp. 1-12.

Wilhelm, Richard. Tao te king, Das Buch d. Alten vom Sinn u. Leben. Dsseldorf, 1970.

Wong, David. Taoism and the problem of equal respect. Journal of Chinese Philosophy, 11, 2 (June 1984), pp. 165-83.

Woo, Peter. Begriffsgeschichter Vergleich zwischen Tao, hodos und logos bei Chuang-tzu, Parmenides und Heraclit. (Wissenschaftliche Serie der Universitas oder Hsien-tai-hsueh-yuan 4) Taipei, Universitas Einzelheft, Mnchen, Universittsbuchhandlung, Heinrich Frank, 1969.

Woodroffe, Sir John. S'akti in Taoism. In S'akti and S'kta: essays and addresses on the S'kta Tantrasstra, Ganesh, Madras, 1959 (5th edition), pp. 216-23.

Wright, Arthur F. A historian's reflections on the Taoist tradition. History of Religions, 9 (1969), pp. 248-55.

Wright, Arthur F. Review of A. A. Petrov, Wang Pi (226-249): His Place in the History of Chinese Philosophy. Harvard Journal of Asiatic Studies, 10 (1947), pp. 75-88.

Wu, John C. H. Lao-tzu's The Tao and its virtue. T'ien-hsia Monthly, 9 (1939), pp. 401-23, 498-521; 10 (1940), pp. 66-99; edited by Paul K. Shih, Lao Tzu: Tao Teh Ching, Chinese text with English translation, Asia Institute, St. John University Press, New York, 1961.

Wu, John C. H. The wisdom of Chuang Tzu: a new appraisal. International Philosophical Quarterly, 3, 1 (February 1963), pp. 5-36.

Wu, John C. H. and Paul Kwang Tsien Sih. Lao tzu: Tao-teh-ching. St. John's University Press, New york, 1961.

Wu, John C. H. and Pilone, Rossana. Lao tzu, Tao-te-king. (Italian translation with introduction by Luciano Magrini) Istituto culturale ital-cinese, Milano, 1956.

Wu, Kathleen Johnson. On Lao Tzu's idea of the self. Zygon, 16, 2 (June 1981), pp. 165-80.

Wu, Kuang-ming. Chuang Tzu: World Philosopher at Play. Scholars Press and Crossroad Publishing Company, n.p. 1982.

Wu, Kuang-ming. Non-world-making in Chuang Tzu. Journal of Chinese Philosophy, 18, 1 (March 1991), pp. 37-50.

Wu, Kuang-ming. Trying without trying - toward a Taoist phenomenology of truth. Journal of Chinese Philosophy, 8, 2 (June 1981), pp. 143-68.

Wu, L. C. and Davis, T. C. Ko Hung's biography in Lieh-hsien chuan. Journal of Chemical Education, 1934, pp. 517-20.

Wu, Meng. On "Bandit Chih". Chinese Studies in Philosophy, 11, 2 (Winter 1979-80), pp. 27-39.

Wu, Yi. On Chinese Ch'an in relation to Taoism. Journal of Chinese Philosophy, 12 (1985), pp. 131-54.

Wulff, Kurt. Acht Kapitel des Tao-te-king, Herausgegeben von Victor Dantzer. Copenhagen, 1941.

Xu, Kangsheng, A brief discussion of the xuanxue school of the Wei-Jin period, Chinese Studies in Philosophy, ?? (Fall 1981), pp. 57-86.

Yan, Beiming. The reevaluation of Zhuangzi. Chinese Studies in Philosophy, 12, 4 (1981), pp. 63-89.

Yang, C.K. Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of their Historical Factors. University of California Press, Berkeley and Los Angeles, 1961.

Yang, Chin-shun. Drevnekitaiskij Philosoph Lao-Tzu i ego Uchenie. Izd. AN SSSR, Moscow, Leningrad, 1950; Der chinesische Philosoph Laudse und seine Lehre (bersetzt von G. Kahlenbach), Deutscher Verlag der Wissenschaften, Berlin, 1955.

Yang, Richard F.S. A study of the origin of the legends of the eight immortals. Oriens Extremus, 5 (1958), pp. 1-22.

Yearley, Lee H. Hsn Tzu on the mind: his attempted synthesis of Confucianism and Taoism. Journal of Asian Studies, 39, 3 (May 1980), pp. 465-80.

Yearley, Lee. The perfected person in the radical Chuang-tzu. In Victor H. Mair (ed.), Experimental Essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 125-39.

Yen, Ling-feng. Problem of being and non-being in the Taoist philosophy. Asian Culture Quarterly, 6, 4 (Winter 1978), pp. 17-24.

Yewdale, M.S. The Wisdom of Tao. Aryan Path, 21 (1950), pp. 365-8.

Yosida, Mitukuni. The Chinese concept of nature. In Nakayama Shigeru and Nathan Sivin (eds), Chinese science, M. I. T. Press, Cambridge Mass. 1973, pp. 71-89.

Young, R. and Ames, R. Lao Tzu: text, notes and comments. Chinese Material Center, San Francisco, 1977.

Yu, David C. The creation myth and its symbolism in classical Taoism. Philosophy East and West, 31, 4 (October 1981), pp. 479-500.

Yu, David C. The mythos of chaos in ancient Taoism and contemporary Chinese thought. Journal of Chinese Philsophy, 8 (1981), pp. 325-48.

Y, Ying-shih. Life and immortality in the mind of Han China. Harvard Journal of Asiatic Studies, 25 (1964-65), pp. 80-122.

Y, Ying-shih. View of Life and Death in Later Han China, A.D. 25-220. Harvard University, 1962 (typescript).

Yukawa, Hideki. Chuangtse: The happy fish. In Victor H. Mair (ed.), Experimental essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 56-62.

Zen, J. Le chapitre 33 du Tchouang-tse. Avec texte critique tabli par Tsong Tai. Bulletin de l'Universit l'Aurore, 3, 10 (1949), pp. 104-36??.

Zenker, E.V. Der Taoismus des Frhzeit. Die alt-und gemeinchinesische Weltanschauung, Sitzungsberichte der Akademie der Wissenschaften in Wein. Philosophische-historische Klasse, 222, 2 (1949), pp. 104-36??.

Zhou, Qin. A survey of recent studies on the thought of Lao Zi and Zhuang Zi. Chinese Studies in Philosophy (Spring 1989), pp. 71-90.

Zia, Rosina C. The conception of "Sage" in Lao-tse and Chuang-tse as distinguished from Confucianism. Chung Chi Journal (Chung-chi hseh-pao), 5 (1966), pp. 150-57.

Z rcher, Erik. Buddhist influence on early Taoism: a survey of scriptural evidence. T'oung Pao, 66 (1980), pp. 84-147.

-----------------------------------------------------------------------------